This week’s Torah and Haftarah portions, Vayechi, reminds me of the proverb, “Death and life are in the power of the tongue, and those who love it will eat its fruit.” Proverbs 18:21 (NKJV).
The title of this week’s Torah portion is “Vayechi”, which in Hebrew means “and he lived”. If you have followed along my YouTube ‘Seabbatical’ Bible Studies or are familiar with weekly Torah portions in general, then you know the title of that week’s passage comes from the first few words of the first verse in the listed passage. For example, Genesis 47:28 is the first verse of this week’s Torah portion and the first few words read “then Jacob (he) lived”.
The last few weeks we have followed the life of Joseph, the favored son/hated brother, who was a victim of human trafficking, ended up in prison due to the betrayal of his brothers, and yet eventually thanks to his spiritual gifts of dream interpretation became a high official of Egypt, who saved not just Egypt, but his brothers, father, and extended family from starvation all the while trusting God and forgiving his treacherous brothers. Ironically, despite being titled, “and he lived”, this week’s portion highlights the death of both Jacob, also known as Israel, Joseph’s father as well as Joseph starting in Genesis 47:28.
However, before Jacob, father of the twelve tribes of Israel, dies he blesses not only his own twelve sons, but Jacob also blesses and adopts Joseph’s two sons, Manasseh and Ephraim (Genesis 48). Much could be said about this prophetic significance, but for now, I believe the Holy Spirit is having me focus this particular Seabbatical on being mindful of our words as we address others, particularly our families/spouses…
As Jacob continues to give his final words just prior to his death, he “blesses” some of his sons, but much of his blessings seem more like curses or perhaps accurate prophecies. For example, when addressing his eldest son, Reuben, Jacob says, “unstable as water, you shall not excel, because you went up to your father’s bed; then you defiled it…”(Genesis 49:3-4). Jacob is referring to the incident when Reuben foolishly slept with one of Jacob’s wives, Reuben’s half-brother’s mother or like a step-mom figure (Genesis 35:22). Gross! Similarly, Jacob speaks more like a curse or rebuke over Simeon and Levi (Genesis 49:5-7) whereas he prophecizes the Lawgiver/Messiah will come from Judah’s lineage. Jacob hints the Messiah will first manifest like a young cub and then later as a mighty lion (Genesis 49:8-12). Interestingly enough, Jacob also prophecizes Dan will be like a judge and venomous snake that bites and causes harm. Jacob says immediately following as a part of Dan’s prophecy, “I have waited for your salvation, O LORD!”. It would seem Jacob could be hinting the Anti-Messiah/Anti-Christ may come from Dan’s lineage, which could also be why in Revelation 7, the tribe of Dan is not mentioned as part of the Israelite tribes sealed with God’s name on their forehead towards the very end. Moreover, Judah and Joseph have the most lengthy blessings and positive prophetic words of all the sons.
Likewise, in the Haftarah portion found in 1 Kings 2:1-12, we see King David blessing his son, Solomon, and providing him instructions namely to be careful to keep God’s instructions, His laws, commandments, etc. so that he will not only prosper, but that prophetic promises may be fulfilled through their lineage.
On a personal note, this passage of 1 Kings 2:3-4 is yet another “2-3-4” confirming the meaning of the numbers 234 I have been seeing frequently especially upon moving to Texas. In last week’s Seabbatical (posted on Flip Flop Fellowship’s YouTube channel), the Lord revealed to me the meaning of all the 234’s I have been seeing. Again this week, it’s as if Abba Father is reinforcing to me how important it is to make disciples, to be fruitful, to produce and instruct future generations in the results, the blessings of being obedient, being holy, to live it out, etc. Moreover, He seems to be encouraging me to continue to do and teach others to obey God’s instructions for life, His laws, His commands, etc. just as Jesus/Yeshua said in Matthew 5:18-19,after all, heaven and earth are still here as are God’s instructions for life.
With all that said, I am reminded in this week’s Torah portion our words (and actions) matter to God and how critical it is we take the time to bless and instruct our children, our spouses, our families, as well as others in the ways of God- primarily, by living it ourselves first. Perhaps in doing so, by doing and teaching the ways of God, we will have experienced the “abundant life” Jesus spoke of in John 10:10. After all, is not much of John 10 about hearing and following His voice? Is not the written word, specifically God’s commands, His documented voice (Deut 28:1;30:2)? Perhaps we aren’t really living life to the fullest until we surrender to the instructions, all of them, found in Scriptures. Upon doing so, perhaps angels will record what we are teaching and doing summarizing our obedience to His Voice similar to the beginning words of this Torah portion “then (s)he lived”. May we think before speak pondering carefully God’s instructions as we respond to and instruct others to also ponder and obey Abba’s instructions for life.