Seabbatical | Yitro

Shabbat Shalom, Flip Flop Fellowship Friends!

This week’s Torah portion introduces us to not only the wisdom of Jethro, or ‘Yitro’ in Hebrew, Moses’ Father-In-Law, but also much wisdom in the prophetic patterns of The One True Living God, whom I call ‘Abba’, which means ‘Father’ in Hebrew.

Beginning in Exodus 18, we are introduced to the Midian priest, Jethro, who also is Moses’ Father-In-Law. Jethro brings with him Zipporah, Moses’ wife, as well as two of her (and presumably Moses’) sons, Gershom and Eliezer, to meet Moses at the foot of Mount Sinai where the Israelites are camped at this point in the story. After learning of all the miracles of the LORD and how the Israelites were redeemed, Jethro glorifies YHWH and offers a sacrifice of praise (Exodus 18:7-12). The next day, when Jethro sees the numerous issues or cases Moses’ presides over providing a judgment for each of the people’s cases, Jethro wisely recognizes it is impossible for Moses and the people to continue conducting business in this manner for they will exhaust themselves and especially Moses. Consequently, Jethro exhorts Moses to create a hierarchy of government or judges to rule over the people and judge accordingly. Any matter too difficult can be moved up the chain of command for Moses to come to a decision – perhaps similar to how cases can be escalated to our Supreme Court here in America. I especially love and have highlighted Jethro’s wise words when he said,

“And you shall teach them the statutes and the laws, and show them the way in which they must walk and the work they must do.” Exodus 18:20 (NKJV)

Jethro’s wisdom foreshadows the hierarchy of the eventual Messianic Era where Jesus prophecized the twelve disciples will sit on twelve thrones to rule and reign over the future twelve tribes of Israel one fine day (Matthew 19:28-30). We also can see just as Moses and his appointed leaders will be instructing God’s laws to the current Israelites, so too will Jesus and His appointed priests be teaching the miraculously gathered Israel as well as all the remaining world God’s laws, God’s Torah (Isaiah 2:1-4, Isaiah 51; Ezekiel 44:23-24; Micah 4:1-8). To learn more about the “Second Exodus”, be sure to come back to this article (click here).

As we further examine this Biblical account of Moses and the Israelites, we see other elements foreshadowing the soon coming Messianic Era. Moses, along with the twelve tribes of Israel, and the mixed multitudes of people who aligned themselves with Israel upon the exodus of Egypt (see Exodus 12:37-38), are at Mount Sinai at this point in their faith journey when the Torah, or God’s instructions, God’s laws are given to them as part of the holy covenant. God, their redeemer, uses Moses, the mediator, to invite them to come into relationship with Him as His “special treasure” above all others not in covenant with Him for those in holy covenant shall be a “kingdom of priests and a holy nation” (Exodus 19:5-6). In the Brit Chadashah, or New Testament writings, The Apostle Peter uses the same terminology when he writes to believers in Messiah, whom he identifies as “a chosen generation, a royal priesthood, a holy nation, His own special people..who once were not a people but are now the people of God..” (1 Peter 2:9-10). Likewise, the Apostle John scribes in Revelation 20:6, “Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.” Do you see this correlation of those, being Israel, at Mount Sinai were given the Torah and Moses was essentially their king compared to how one day, in the Messianic Era, when Christ, our Messiah, returns to rule and reign, He will do so at Mount Zion according to numerous prophecies, He will be our King, and He will teach us His Torah and all that it means and is intended for (much like before during His first coming) to whom He deems is “Israel”, consisting of genetic Israel as well as those grafted-in or adopted or spiritual Israel being believers in Messiah (see Romans 11)? How amazing is that?!

But wait, there’s more! Not to sound like a TV commercial, but in God, there’s always more! You see so many are deceived in our modern religious thinking to believe that once you are “saved”, you are good to go, there is no need to go any further in one’s faith journey. But as we see from this wise Biblical account in Exodus, one’s redemption is just the beginning! Or as some have said, “It’s not how you start, but how you finish.” Once redeemed (Exodus 19:4), God invited the people He redeemed into relationship defining to them who they were in His eyes should they accept the terms of His covenant (Exodus 19:5-6), and then once relationship was established or like a marriage was established, He continued to reveal more and more of His eternal truth (Psalm 119:160), being His Torah, His instructions and His intentions in it all (Exodus 20+). Relationship is the only way for one’s nature, one’s character, one’s truth to be revealed.

Where are you at in your faith journey? Have you been redeemed yet by believing Jesus is the Messiah who paid the debt for your lawlessness, who overcame the consequence of sin in death through His resurrection? Are you in covenant or relationship with God through Jesus? Has His Spirit of Holiness revealed to you what is holy, what His Torah reveals, what His instructions for living are, what it means to love God and love others, as well as more and more spiritual truths? Are you being consistently transformed in this “horribly-amazing-purification-process”? Are you being consecrated as you wash your clothes in the word making your garments clean like the Israelites were instructed (Exodus 19:10-11; John 17:17; Ephesians 5:26-27; Revelation 19:8,14)? Will you be apart of the Second Exodus one day?

Lastly, just as God consummated the covenant to His selected people at Mount Sinai, on that fine day when Jesus, or Yeshua in His Hebrew name, returns to rule and reign from Mount Zion, He will gather whom He deems ‘Israel’ and consummate the ‘New Covenant’ at that time. Furthermore, He will fully dispense His Holy Spirit, whose sole job is to scribe the Torah in Israel’s hearts causing ‘Israel’ to want to obey revealing to us Torah as it was intended (Ezekiel 11:19-20, 36:27; Jeremiah 31:31-34; Hebrews 8:7-13, 10:14-18) .

Indeed, this week’s Torah portion provides much wisdom into past, present, and future redemption, relationship, and revelation.

In God, There’s Always More,

Carrie R. Turner, February 15, 2020

Seabbatical | Beshalach

In this week’s Torah lesson found in Exodus 13:17-17:16, we find Moses and the Israelites have been “sent away” or been set free from their bondage in order to purge from them the ways of Egypt while learning the ways of God.

Upon the Egyptians being swallowed up by the crashing waves of the Red Sea after the Israelites crossed over, Scripture reveals the LORD wanted the remaining Egyptians to know Who is the One True Living God (Exodus 14:18) while those who already know of Him, being the Israelites, would know to fear Him, to obey Him (Exodus 14:31). There is a difference in knowing who is LORD and personally knowing Him. There is a difference in believing IN God and believing Him. How is belief demonstrated? The Book of James, chapter 2, verses 19-20 tell us even the demons believe in God or know Who He is, but demons refuse to obey Him (James 2:19-20). Likewise, the Apostle James writes, full of the Spirit of Holiness, “faith without works is dead”, which is the same as saying a body without spirit or breath in it is dead (James 2:26). Many are “believers”, but few are “disciples”.

One’s trust in Messiah or God is demonstrated by obedience. In other words, authentic faith always produces good works, fruit. Jesus, or Yeshua, in His original Hebrew name, said, “You will know them (who are His disciples verses who are false disciples/prophets) by their fruit.” (Matthew 7:20). He goes on to say, many will acknowledge or believe He is Lord, but what truly reveals if their hearts are circumcised is if they do the will of His Father (Matthew 7:21). Jesus clarifies just two verses later, those who believe, but disobey His Father’s law, which is His Voice, are disregarded (Matthew 7:23). This also aligns with what the Apostle Paul teaches regarding the Father’s will is found in His law (Romans 2:18; 12:2).

Upon releasing the Israelites from their captivity or bondage to the Egyptians, or put another way, their bondage to sin, God gives them His Holy Spirit to guide them through the wilderness (Exodus 14:19-20; Isaiah 63:11-14). Consequently, upon believing in God and following His Spirit, the Israelites cannot help but to worship as we see demonstrated by Moses and Miriam rejoicing in song and praise. But the LORD reveals to them, He is not simply interested in hearing their songs or seeing them dance before Him, He is interested in hearts full of a daily lifestyle of worship so He continues to lead them and teach them His Heart, His ways.

In Exodus 15, starting in verse 22, after coming across bitter or sickly waters, the people complain or lift up their voices to Moses, a savior-like person representing God, who in turn mediates to God looking for guidance on how to meet the people’s need. The LORD instructs Moses on what to do and the waters are healed. God explains in Exodus 15:26, if His people diligently (not just on occasion when it is convenient for them) listen and obey His Voice by obeying His commandments and keeping them, He will heal them. God just demonstrated He not only can save them, He not only can pour out His mercy and grace by delivering them, as well as provide them His Spirit to guide them, but He can heal them as well; however, they need to trust and obey Him in order to reap such blessings.

Today, we see God still has not changed (Numbers 23:19; Isaiah 55:11; Malachi 3:6; Hebrews 13:8; James 1:17). He first reveals to us Who He Is, the One True Living God, then delivers us from the captivity or bondage of our sin using His Son, Jesus/Yeshua, provides to us His Spirit to guide us, and then gives us His law, His commandments in order to benefit us and fulfill His will in us.

As we continue to read the Torah portion in Exodus 16, we see the people now are complaining of hunger. So once again, they cry out to their savior, Moses, and Moses mediates unto the LORD God. God in turn provides specific instructions to gather the food He provides in the amount they need for just that day, but on the sixth day to gather double the amount of what they need, because on the seventh day it is His Sabbath rest and there will be no provision that day (Exodus 16:22-30). Essentially, God is demonstrating to them they need to rest that day because He rests that day, which corresponds with exactly what God did upon creating the world (Genesis 2:2-3). This incident in the wilderness of God providing for their needs is both instructing and demonstrating Himself the significant commandment of keeping Sabbath, which later is recorded in the Top 10 (Exodus 20:8-11). The people keep the Sabbath and do their “grocery shopping” of collecting manna the day before on the 6th day, or put in modern terms, on Friday so they can rest on Shabbat, Sabbath, Saturday.

Exodus 16 is really the first full-teaching of entering God’s Sabbath rest. Interestingly enough, right after this critical truth is revealed to His people, they once again thirst and complain. Consequently, the place where their flesh manifests is called “Massah”, which means “testing”, an “Meribah”, which means “quarreling”. Essentially, the people’s flesh are testing God by quarreling with Him. The Apostle Paul explains our flesh rejects the ways of God, the law of God (Romans 8:7-10). How do you respond to God’s Spirit telling you to obey God’s law? For in how we react to His Voice or His commands reveals the condition of our hearts – is your heart quarrelsome and diseased? Do you want to be healed?

The author of Hebrews 3:7-4:13 both explains and quotes Psalm 95:8-11 describing this incident in Massah and Meribah where the people’s flesh tested and quarreled with God’s law prevented them from entering His rest. You see we may believe in God and even personally experience His grace, His provision, etc, but if we refuse to obey Him, it reveals our lack of trust. As the Apostle James explained, to believe is to obey.

Speaking is not believing and seeing is not believing, but rather surrendered obedience is believing.

In my own faith journey, I can relate to all these stages of development. First I was introduced to Him, then baptized as a young girl I crossed over, set free from my sin, eventually I received His Holy Spirit, and was re-baptized as an adult because even though I could remember the moment I believed in Him, I could not remember being baptized (only via pictures). Just prior to being baptized in His Spirit and water, He delivered me from my sin and consequent captivity or consequences of my sin when He literally saved me from my very own Pharoah, as I found myself in a toxic and dangerously lethal marriage. Afterwards, I was like Moses and Miriam, prophetic worship leaders, utterly grateful for delivering me from Egypt! Later in 2016, He invited me to let it all go and follow Him through a type of wilderness. While sojourning from place to place, from Pennsylvania to South Carolina to now Texas, He revealed to me the healing beauty and wonder of His written Voice, His law, His Sabbath and other critical truths, which I now cheerfully and willingly obey – not in order to be saved, but BECAUSE He saved me, I want to trust and obey. Consequently, I have grown in my intimacy with Him, love God more than ever, and want to serve Him, to worship Him by being set-apart as His Spirit of Holiness leads.

Where are you at in this “horribly-amazing-purification-process”? As you ponder your relationship with God, are you simply a “believer” or are you a cheerful “disciple” willing to follow Him wherever He leads and by doing whatever He said to do? As you examine your heart and just how circumcised it is this day, I invite you to read Isaiah 8:16.

Shabbat Shalom,

Carrie R Turner, February 7, 2020

#teachesanddoes

Seabbatical | Bo

As I read this week’s Torah portion, I couldn’t help but ponder how God uses people, places, and circumstances to make Himself known. Thus far, we’ve seen how God used Joseph to bless Egypt, his family, the remaining Israelite families, as well as the surrounding nations when he wisely and accurately interpreted Pharaoh’s peculiar dreams regarding an upcoming famine. Through those harrowing, but victorious circumstances, God did many wondrous things, but through it all, He primarily made His awesomeness known.

In between the pages of Exodus, we see God repeating similar patterns as He longs to make Himself known not just to His people of Israel, but to the surrounding nations as well. Instead of blessing Egypt though as He did in Joseph’s day, He is using Moses and Aaron, to curse Egypt. The curses though are simply a result of Pharaoh’s rebellion upon God demanding Pharaoh let the Israelites go free from captivity. Each time a curse, also known as a plague, encamps the Egyptians as a result of their leader’s poor choices, Pharaoh repents, Moses intercedes on Pharaoh’s behalf, and God graciously forgives and therefore, rescinds the curse. This wrestling match of good versus evil has many rounds. Fascinatingly enough, God Himself is creating this match as Scripture reveals GOD hardens Pharaoh’s heart over and over again (Exodus 7:22-23; 8:15,19,32; 9:7,12,35; 10:20,27). But why?

In order to contemplate and understand further as to why God is creating these precarious circumstances between the oppressive leader of Egypt and His people, Exodus 11:9 provides a clue.

“But the LORD said to Moses, ‘Pharaoh will not heed you, so that My wonders may be multiplied in the land of Egypt.’ ” Exodus 11:9 (NKJV)

Similarly, when we study other areas of Scripture, we see the same pattern manifest for prophecy is cyclical relating to many different eras and many different souls. When adversity attacked Job and his household, which we can read about in the Book of Job, we see God was in control and ordained it all so that Job could be tested, Satan could be defeated, and God’s justice be known. For in the end, Job was blessed far more when it was all said in done. When the Southern Kingdom of Judah was taken captive by the Babylonians, Scripture reveals yet again, God was orchestrating it all by using the King of Babylon being Nebuchadnezzar and later King Cyrus of Persia (Jeremiah 27:6, 43:10; Isaiah 44:28, 45:1) to make His holiness and justice known to primarily His people of Israel, but also those around them (Jeremiah 29-31, 32:37-42; Ezra 1:1-2:1).

Likewise, prophecy reveals in the last days, another Pharaoh or Nebuchadnezzar type of leader will arise taking God’s people captive once again while killing too many to count (Daniel 7-12; Matthew 24:21-22; 2nd Thessalonians 2:1-12; Revelation 12:13-13:18,17:17). But like all the incidents before, upon rescuing and resurrecting His people in those final days, Scripture tells us God allowed it to hallow Himself before His people and the nations (Ezekiel 36:23,32-38; 38:16).

“Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples!” Psalm 105:1 (NKJV)

Today, as you take inventory of your own personal circumstances, I invite you to reflect on how could God being using your circumstances to make Himself known to you and those around you.

Shabbat Shalom.

Carrie R. Turner, January 31, 2020

Seabbatical: Vayechi

This week’s Torah and Haftarah portions, Vayechi, reminds me of the proverb, “Death and life are in the power of the tongue, and those who love it will eat its fruit.” Proverbs 18:21 (NKJV).

The title of this week’s Torah portion is “Vayechi”, which in Hebrew means “and he lived”. If you have followed along my YouTube ‘Seabbatical’ Bible Studies or are familiar with weekly Torah portions in general, then you know the title of that week’s passage comes from the first few words of the first verse in the listed passage. For example, Genesis 47:28 is the first verse of this week’s Torah portion and the first few words read “then Jacob (he) lived”.

The last few weeks we have followed the life of Joseph, the favored son/hated brother, who was a victim of human trafficking, ended up in prison due to the betrayal of his brothers, and yet eventually thanks to his spiritual gifts of dream interpretation became a high official of Egypt, who saved not just Egypt, but his brothers, father, and extended family from starvation all the while trusting God and forgiving his treacherous brothers. Ironically, despite being titled, “and he lived”, this week’s portion highlights the death of both Jacob, also known as Israel, Joseph’s father as well as Joseph starting in Genesis 47:28.

However, before Jacob, father of the twelve tribes of Israel, dies he blesses not only his own twelve sons, but Jacob also blesses and adopts Joseph’s two sons, Manasseh and Ephraim (Genesis 48). Much could be said about this prophetic significance, but for now, I believe the Holy Spirit is having me focus this particular Seabbatical on being mindful of our words as we address others, particularly our families/spouses…

As Jacob continues to give his final words just prior to his death, he “blesses” some of his sons, but much of his blessings seem more like curses or perhaps accurate prophecies. For example, when addressing his eldest son, Reuben, Jacob says, “unstable as water, you shall not excel, because you went up to your father’s bed; then you defiled it…”(Genesis 49:3-4). Jacob is referring to the incident when Reuben foolishly slept with one of Jacob’s wives, Reuben’s half-brother’s mother or like a step-mom figure (Genesis 35:22). Gross! Similarly, Jacob speaks more like a curse or rebuke over Simeon and Levi (Genesis 49:5-7) whereas he prophecizes the Lawgiver/Messiah will come from Judah’s lineage. Jacob hints the Messiah will first manifest like a young cub and then later as a mighty lion (Genesis 49:8-12). Interestingly enough, Jacob also prophecizes Dan will be like a judge and venomous snake that bites and causes harm. Jacob says immediately following as a part of Dan’s prophecy, “I have waited for your salvation, O LORD!”. It would seem Jacob could be hinting the Anti-Messiah/Anti-Christ may come from Dan’s lineage, which could also be why in Revelation 7, the tribe of Dan is not mentioned as part of the Israelite tribes sealed with God’s name on their forehead towards the very end. Moreover, Judah and Joseph have the most lengthy blessings and positive prophetic words of all the sons.

Likewise, in the Haftarah portion found in 1 Kings 2:1-12, we see King David blessing his son, Solomon, and providing him instructions namely to be careful to keep God’s instructions, His laws, commandments, etc. so that he will not only prosper, but that prophetic promises may be fulfilled through their lineage.

On a personal note, this passage of 1 Kings 2:3-4 is yet another “2-3-4” confirming the meaning of the numbers 234 I have been seeing frequently especially upon moving to Texas. In last week’s Seabbatical (posted on Flip Flop Fellowship’s YouTube channel), the Lord revealed to me the meaning of all the 234’s I have been seeing. Again this week, it’s as if Abba Father is reinforcing to me how important it is to make disciples, to be fruitful, to produce and instruct future generations in the results, the blessings of being obedient, being holy, to live it out, etc. Moreover, He seems to be encouraging me to continue to do and teach others to obey God’s instructions for life, His laws, His commands, etc. just as Jesus/Yeshua said in Matthew 5:18-19,after all, heaven and earth are still here as are God’s instructions for life.

With all that said, I am reminded in this week’s Torah portion our words (and actions) matter to God and how critical it is we take the time to bless and instruct our children, our spouses, our families, as well as others in the ways of God- primarily, by living it ourselves first. Perhaps in doing so, by doing and teaching the ways of God, we will have experienced the “abundant life” Jesus spoke of in John 10:10. After all, is not much of John 10 about hearing and following His voice? Is not the written word, specifically God’s commands, His documented voice (Deut 28:1;30:2)? Perhaps we aren’t really living life to the fullest until we surrender to the instructions, all of them, found in Scriptures. Upon doing so, perhaps angels will record what we are teaching and doing summarizing our obedience to His Voice similar to the beginning words of this Torah portion “then (s)he lived”. May we think before speak pondering carefully God’s instructions as we respond to and instruct others to also ponder and obey Abba’s instructions for life.

Seabbatical: Toldot | Video

Better late than never! I have been battling a pesky and inconvenient sinus infection all week so I apologize for the delayed ‘Seabbatical’, which I normally publish on YouTube on Friday evenings. Due to my illness, I recorded it, edited it, and published it today, Saturday. Nevertheless, I hope it blesses you richly. This recording is themes and lessons I gleaned from this week’s Torah portion (Genesis 25:19-28:9 | Malachi 1:1-2:7).

Torah Portion: Vayera

For the first time THIS Friday, November 15, 2019 @ 7pm CST, we are going to attempt to live stream ‘Seabbatical’, an online Bible study where you can watch and participate through the chat box. You will need to access our Flip Flop Fellowship YouTube Channel to do so. Lord willing, the WIFI and technology will work properly! Please do read the Torah and Haftarah portions prior to our live stream. Hope to see you there!

Nov 8|2019: ‘Seabbatical’ Torah Portion

This Friday, November 8, 2019, and on a bi-weekly basis going forth, Carrie and Jerry are hosting a fellowship gathering on their boat they liveaboard full time. Since the Sabbath starts Friday evening at sunset through Saturday at sunset and we are hosting this fellowship on our boat (or at the marina depending on how many people attend), we are calling this aspect of our ministry ‘Seabbatical’ to play off the term ‘Sabbatical’.

Who: Adults interested in learning more about applying all of the Word of God to our lives today, a Spirit-led lifestyle, and perhaps a thing or two about boat life! 🙂 {sorry, due to the nature of a sailboat/water and lack of childcare, this gathering is not suitable for children}

What: We will gather to study the Bible’s weekly designated Torah (1st 5 books of Bible) and Haftarah portions (prophets and other OT Scripture) as well as any relatable New Testament Scriptures.

How: The agenda of the gathering is to light the Shabbat candles, worship in a song or two led by Carrie on her guitar, study and discuss the Word, and pray for one another. Carrie will email you the weekly Torah/Haftarah portions in advance for you to read prior to our gathering.

Why: To grow up in God together as He matures us in the truth of all of His word and the abundance of His love. **We don’t claim to be perfected in love just yet nor have all the answers, but we know the One who does!

When: Every other Friday night starting at 6:30-9pm

Where: Kemah, Texas – Call/Text Carrie @ 281-717-0622 or email us at flipflopfellowship@gmail.com to learn more and get specific directions.

In this week’s study, we will be discussing the ‘Lech Lecha’ portion and any applicable Bible passages. Please read and reflect on the passages prior to your arrival. Bring a snack, song, or applicable passage to share!