A “chukat” is a Hebrew word found in the first few verses of this week’s Torah portion meaning “statute”. A “chukat/statute” is a command from God with no rational explanation (i.e. red heifer ashes for purification; Moses & Aaron speaking to a rock). Can you find the connections in these Bible readings?
While there always is so much wisdom gleaned from the various Torah, Haftarah, and Brit Chadesha’s portions, notice in these passages the theme of rebelling against God’s prophets, a type of spiritual leadership, Korah (and others) rather desired to have power and control. Later, in the Book of Samuel, we read how the people also didn’t want a prophet to lead and judge them, rather they sought a kingly carnal type of leadership in Saul. The people of Israel crucified Moses, Aaron, and Samuel with their ongoing complaining and rebellious words. And yet, when the ultimate prophet and king, being Yeshua, The Messiah, manifested, the descendants of Israel, repeated history, feeling threatened by their desire for power and control, rejecting the voice of God through a man, and crucified ‘The King of Jews’, the ultimate king they and their ancestors had longed for!
This is an interesting teaching on the “Shelach” #Torah portion (Numbers 13+) regarding the connection between the 10 spies who were sent out to investigate the future Promised Land and how their fearful report is connected to the 10 lost tribes. I was investigating more on the 10 tribes so when this teaching popped up and it was connected to this week’s Torah portion, that certainly got my attention.
Note: I would say this is more of an intermediate to advanced study with loads of Hebrew presented by Messianic Rabbi Shapira of Ahavat Ammi Ministries. The first 20 minutes +/- he explains how in Judaism, it is normal for Rabbis to debate one another and explain their position in regards to their interpretation. Despite their differences, they all respect one another. In this video, Rabbi Shapira shares the explanations of various ancient rabbis of this Torah portion as well as his own with a Messianic perspective and how this applies to today and the future. I found it interesting. Perhaps you will too! Shalom ❤ #10spies #shelach #10tribes
Did you know when Jesus / Yeshua read Isaiah 61 in the synagogue on Shabbat (Sabbath/Saturday), which we can read about in Luke 4:16-30), He was reading from that specific week’s “Haftarah” portion? For thousands of years, those of the Judaism faith have read from the Torah and Haftarah. A major part of the Jewish worship service since the days of escaping Babylonian captivity (see books of Ezra & Nehemiah), is the public reading of the Torah.For the Jewish people learned the hard way while under Babylonian captivity to forsake God’s instructions will inevitably lead to physical and spiritual bondage. The Torah is the first five books of the Bible, also known as the Law, or God’s instructions for life. Each week, in today’s congregations of Judaism, Messianic Judaism, and many Hebrew Roots’ congregations read a certain portion of the Torah in their services. So the whole world (of those groups) is studying the same portions in unity. However, many years ago, circa 175 BC, when Antiochus Epiphanes conquered the temple, he outlawed the public reading of the Torah, replaced the holy artifacts with pagan gods within the temple, slaughtered pig, an unclean and abomination according to Leviticus 11, Deut 14, and Isaiah 65-66, as a means to mock God’s ordained sacrificial system, and even tormented and killed Jews for holding to their belief in the one true God and their desire to adhere to His laws. All of this was an “abomination of desolation”, which will happen again according to prophecies found in the Books of Daniel, Matthew, and Revelation. Consequently, the rabbis of those days researched and prescribed related passages of the Torah found in the Prophets to be read each week instead of the Torah during that tumultuous time. This became known as “Haftarah”, which means “conclude”. After that horrific time, the practice of reading from the Prophets stuck so today, passages called portions from the Torah and the Haftarah, which are related are read. In Messianic Judaism (and possibly Hebrew Roots too), related portions from the Brit Chadesha (Renewed/New Covenant) are read as well. This photo captures this week’s. The Torah portion’s title is selected from the first few words of the passage. You will notice all of these passages have to do with sending out (i.e. spies & apostles). I hope you had a peacful, wholesome #Shabbat!
Can you find the connections in this week’s reading?
In Messianic Judaism, Hebrew roots congregations, as well as various forms of Judaism, there is a weekly Bible reading plan that the whole world (of those groups) studies in unity. This week’s Torah portion is called “Beha’alotcha”, which means in Hebrew “Lift Up”. Can you find a theme or connection between these various passages?
[Note: Torah is the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, also known as the Law. Haftarah is “partings” or portions of the prophets. The Gospels are the written recordings about the life of Yeshua / Jesus, the Messiah, found in the books of Matthew, Mark, Luke, and John. Messianic Judaism, as well as those in various Hebrew roots congregations, believe Yeshua or Jesus of Nazareth is the Messiah and includes the Gospels as well as the rest of the New Testament in their studies whereas Judaism does not.]