Blood Sacrifices Not Mandatory & Certainly Not A Human Sacrifice

Blood animal sacrifices are not mandatory for atonement. Review the plethora of passages revealing a repentant heart will do just fine. Understand the various forms of payment (ie animals, flour, jewelry, incense, etc.) when a temple in Jerusalem exists, is based on affordability, offense, or circumstance to teach the accidental violator a lesson so as to not repeat their violation. Our court system today is based on this concept. Moreover, human sacrifice has always been forbidden (see Leviticus 18:21, 20:3; Deuteronomy 12:29-32; 18:10; 2 Kings 3:27, 16:3, 17:17; 2 Chronicles 28:3, 33:6; Jeremiah 7:31; Psalm 106:35-38; Ezekiel 16:20-21 as some examples) AND no human can die for another’s sins (see Deuteronomy 24:16; Ezekiel 18:1-32; 33:12-20; Jeremiah 31:29-30; Psalm 49:7). In other words, Jesus didn’t die for your sins. All you need is repentance.

When the author of Hebrews uses Psalm 40 to make the reader think a human sacrifice (Jesus) was required for atonement, he changed out what the Psalm actually says. In other words, the author lied. Intentionally deceived and still deceives unsuspecting readers. As Ronald Reagan said, “Trust but verify.” Look this stuff up for yourself.

Profile of the Final Messiah

The Hebrew Bible vaguely introduces the concept of a messiah figure expected to manifest in the future. Messiah simply means “anointed one” and the Hebrew term “mashiach” has been used throughout the Hebrew Bible to describe many prophets, priests, and rulers, including a Gentile King. To learn more about the term “mashiach”, read my article “Not THE Messiah, But Many Messiahs“.

Many Jews and Christians alike believe a messiah or anointed ruler will manifest one fine day, but it should be noted not all Jews or Christians believe in such concepts. I have found the various branches of Judaism and their off-shoots have varying interpretations as to when this messiah will appear if they believe in a messiah figure at all. Christians obviously believe Jesus is the one and only messiah and that he will return at some point in the near future to rule and reign. In other words, Christians, specifically Evangelical Christians, believe in a “second-coming” of the messiah.

Throughout thousands of years, many have claimed to be the much anticipated “messiah” and many more will surely do the same, but none of them fit the profile of the final messiah. So how can a person know who is or isn’t the final messiah? To learn clues of what to look for in a messiah, we must study the book that made us even aware of such a concept, the Hebrew Bible.

  1. The Final Messiah must be a human born in Bethlehem (Micah 5:2).
  2. The Final Messiah must be Jewish, specifically of the tribe of Judah (Genesis 49:10; Deuteronomy 17:15).
  3. The Final Messiah must be a descendant of Jesse, King David’s father (Isaiah 11).
  4. The Final Messiah must more specifically be a descendant of David and his son, Solomon- note: David had many sons (2 Samuel 7:8-16; 1 Kings 8:15-22; 1 Chronicles 22:9-10; Jeremiah 23:5-6; Psalm 132:12; Psalm 89:31-38).
  5. The Final Messiah will be made known to the world and reign after or near the time of the miraculous literal rescue of the Jews in Israel, the literal resurrection and regathering of House of Israel/Northern Kingdom, and the House of Judah/the Southern Kingdom, which collectively represent all twelve tribes of Israel. All twelve tribes will once again and permanently dwell as one kingdom in the land of Canaan/Israel (Isaiah 11:12; Ezekiel 36-37; Jeremiah 30-31; Zechariah 8-12; Isaiah 54-66; Joel 3; Amos 9:11-15).
  6. The Final Messiah will teach, uphold, and administer Torah to all nations from Jerusalem (Isaiah 2:3; Micah 4:2; Zechariah 14:16-21; Ezekiel 37:24).
  7. The Final Messiah will bring peace to the entire globe as he unites the world (Ezekiel 34:25; Isaiah 2:2-3; Micah 4:3).
  8. The Final Messiah will rule when the entire globe worships the One True God (Isaiah 2:18; 66:23; Zechariah 14:16-21).
  9. The Final Messiah will help build the third temple and facilitate worship. More specifically, he will make various offerings on behalf of the people including the sin offering and help the priests lead the people in worship of God (Ezekiel 37:26-27; 45:16-46:18; Amos 9:11).
  10. The Final Messiah will have sons (Ezekiel 46:16-18).

The Final Messiah could be David himself upon being resurrected, which would be a literal interpretation of the prophetic text (Ezekiel 34:23; 37:24-25; Jeremiah 30:8-9; Micah 5:2).

Now knowing the criteria or profile of the final messiah, let’s compare what the New Testament tells us about Jesus to see if he fits this profile.

  1. According to Matthew 2:2, Jesus was born in Bethlehem.
  2. According to Matthew 1:3 and Luke 3:33, Joseph, Jesus’ father was from the tribe of Judah. And yet, Joseph was not Jesus’ biological father. Also, compare Jesus’ genealogy in Matthew 1 and Luke 3. Both are said to be Joseph’s lineage, but they don’t match. Regardless, Joseph was not Jesus’ father, according to Matthew 1:18-19. According to Luke 1, Mary’s cousin, Elizabeth, was of the tribe of Levi, so that would infer Mary also was of the tribe of Levi, not Judah. Jesus does not meet this criterion.
  3. According to Matthew 1:5-6 and Luke 3:32, Joseph is a descendant of Jesse. Regardless, Joseph was not Jesus’ father, according to Matthew 1:18-19. The New Testament does not tell us Mary’s specific lineage other than her cousin was a Levite (Luke 1). Jesus does not meet this criterion.
  4. According to Matthew 1:6-7, Joseph came from Solomon. According to Luke 3:31, Joseph is a descendant of not Solomon, but a different son of David, Nathan. Regardless, Joseph was not Jesus’ father, according to Matthew 1:18-19. Jesus does not meet this criterion.
  5. Obviously, there has not been literal salvation by rescuing Jews, nor a literal resurrection, or reuniting the House of Israel and the House of Judah to the land of Canaan/Israel, so Jesus does not meet this criterion.
  6. Obviously, Torah (the laws of God) are not being taught, upheld, and administered worldwide, so Jesus does not meet this criterion.
  7. Obviously, there is no worldwide peace. In fact, as I am typing this, there is a war going on between Ukraine and Russia. Moreover, Jesus said, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword.” (Matthew 10:34). Jesus does not meet this criterion.
  8. Obviously, the entire globe is not worshipping the One True God. Instead, many different religions and gods still exist. Jesus does not meet this criterion.
  9. Obviously, there is no third temple and sacrifices have not resumed much less a prince/ruler offering sacrifices. Also, if Jesus was the “final” sacrifice for the world’s sins as Hebrews 10:1-18 teaches, why will there be future sin-offerings? Jesus does not meet this criterion (and clearly Hebrews 10:1-18 is fake news).
  10. Jesus did not have any sons or atleast none that we know of according to the New Testament. Jesus does not meet this criterion.

Having been armed with this knowledge, I trust you will be better equipped to determine who is and is not the final anointed one.

To assist you with your studies, I attached a downloadable/printable version of this article.

Not THE Messiah, But Many Messiahs

Many Christians believe Jesus of Nazareth is THE Messiah. But did you know there are many “messiahs” throughout the Hebrew Bible? The reason Christians mistakenly believe there is only one messiah is because of the King James Version translation of Daniel 9. It appears the mistranslation was intentional to lead the reader to believe in Christian dogma. Keep in mind, Christians have been told there are some 300 Messianic prophecies in the Hebrew Bible all about Jesus and Daniel 9 is one of the alledged 300 prophecies predicting Jesus as THE Messiah. Moreover, Christians are trained to read into the text what they want it to mean instead of letting the text interpret itself or reading the text in context. Interestingly, the New Testament not once quotes Daniel 9 as proof text predicting Jesus as Messiah or when he would arrive on the scene. The deceiving urge to do has become more popular within modern times. Additionally, it is common within recent years for some Evangelicals, Hebrew Roots, and Messianics to use the phrase “Yeshua HaMashiach” or some variant to mean Jesus The Messiah, all of which only adds to their confusion. I confess I once was guilty of such false practices before realizing my error.

To clear up the misunderstanding of believing there could only be one Messiah, let’s take a look at the text within Daniel 9 which the King James Version translates the term “mashiach” to be Messiah. More specifically, in Daniel 9:25, it translates the Hebrew text into English as “the Messiah the Prince”.

Bible Hub Interlinear of Daniel 9:25

Similarly, in Daniel 9:26, the King James Version translates the Hebrew text as “Messiah”.

Bible Hub Interlinear of Daniel 9:26

And yet, in the other 37 times the term “mashiach” is used throughout the Hebrew Bible, the King James Version translates the term as “anointed”, which is the accurate translation.

Bible Hub Translation of Strong’s #4899 term mashiach as anointed

In other words, the term “anointed” or “mashiach” in Hebrew was used a total of 39 times throughout the Tanakh or what Christians refer to as the Old Testament. I will list below each time so you can review them for yourself in your own Bible while using a tool like Bible Hub to see for yourself how the term “mashiach” is translated as “anointed”. Each time it is used it is referring to a priest, prophet, or king that was literally anointed or ordained, if you will, as such. It was not limited to a Jewish king for even the Gentile King Cyrus was anointed or “mashiach” in Isaiah 45.

As you can see within the pages of your own Bible, there was and is not one messiah, but many anointed persons throughout Jewish history. For further study specifically on Daniel 9, read this article and watch these videos:

Daniel 9 – The Truth of Daniel’s 70 Week Prophecy

The Book of Daniel Shattered the Fundamental Doctrine of Christianity

The Church Corrupted Daniel 9’s 70 Week Prophecy

List of 37 Times The Term Maschiach Is Translated As Anointed:

Leviticus 4:3, 4:5, 4:16, 6:22

1 Samuel 2:10, 2:35, 12:3, 12:5, 16:6, 24:6, 24:10, 26:9, 26:11, 26:16, 26:23

2 Samuel 1:14, 1:16, 1:21, 19:21, 22:51, 23:1

1 Chronicles 16:22

2 Chronicles 6:42

Psalm 2:2, 18:50, 20:6, 28:8, 84:9, 89:38, 89:51, 105:15, 132:10; 132:17

Isaiah 45:10

Lamentations 4:20

Habakkuk 3:13

To download his article with Scriptures, Click Here.

Fear God, Not Ghosts

The craze to dress up like ghosts, goblins, or some other ghoulish costume continues to haunt Americans, including God-fearing Christians and Jews alike. The lucrative 9 Million Dollar American industry tempts even the religious to celebrate the most evil time of the year. What’s more frightening is many, if not most Americans, are unaware the origins of this spooky holiday, much less what the Hebrew and Christian Bibles say about ghosts or more specifically talking to ghosts.

According to numerous credible internet sources, Halloween essentially originated and still is considered a pagan holiday known as the most ideal day to speak to the dead and as a bonus, the dead may even predict the future for you. Even more fascinating is the Torah, the first five books of both the Hebrew and Christian Bibles, specifically warn against speaking to the dead either on one’s own or through a medium, particularly to learn of the future (Exodus 22:17, Leviticus 19:30-31, 20:6, 27; Deuteronomy 18:11). The prophet Isaiah also warns not to do so in Isaiah 8:19-20 and 29:4. Just the fact that God states not to converse with the dead indicates it IS possible to do; otherwise, a command stating not to do so would not be needed. It also infers pagans have been communicating with the dead for thousands of years.

In this painting, King Saul falls prostrate upon seeing the ghost of the Prophet Samuel.

In fact, did you know there is a fascinating story found in 1 Samuel 28:7-25 where King Saul seeks out a witch or medium to contact the deceased Prophet Samuel to get advice about what to do about a pending battle? In this story, not only does King Saul break both God’s and his own law banishing mediums or any other form of witchcraft and sorcery, but the medium is successful in summoning the peacefully rested Samuel. The medium is shocked to see the ghost of Samuel for it is then she realizes King Saul is in costume and deceived her in who he is (since he banished such practices) so the medium is worried he will have her killed (see 1 Sam. 28:8 -12). Meanwhile, the ghost of the Prophet Samuel is irate he was disturbed from his soul-sleep, if you will (vs 15).

As if all that wasn’t remarkable enough, the Prophet Samuel can STILL prophesize to King Saul WHILE DEAD (vs 19)! Prophet Samuel predicts King Saul will be joining him in death the next day along with King Saul’s descendants.

What we can learn from this Biblical account are a few things:

  1. Whether you a righteous person or a wicked person, it appears, when you are dead, you are dead (Ecclesiastes 9:5) as if asleep blissfully unaware of your surroundings as you await the resurrection (Job 14:10-14; Daniel 12:1-3; Ezekiel 36-37; Jeremiah 29-31) and not instantly ushered to “heaven” or “hell” – even the New Testament makes such claims (see John 3:13; Acts 2:29), rather God’s breath in you goes back to God (Ecclesiastes 12:7) but I realize, Christianity is an easy sell when you make people believe they are going to hell – Moreover, what is the point of a resurrection or God reigning on earth one day if you are instantly with God upon death?;
  2. The dead’s spirit or ghost can be disturbed and communicated with (though not advised!);
  3. Some mediums do indeed have a gift or craft for summoning the dead, though it is against God’s instructions to do so;
  4. The dead’s spirit or ghost can inform you of things you’d shouldn’t know about or ask about (i.e. like when you are going to die or what tomorrow holds);
  5. And evidently, prophets can still prophesize even when dead (funny, not funny)!

Being I have seen a ghost and even have regrettably communicated with a ghost once (before knowing it was against Torah many, many years ago now), as well as been on ghost tours through historic cities, and so forth, I have come to believe ghosts indeed exists, but have pondered the mystery as to why one may not speak to ghosts – what’s the harm? And what’s the harm in dressing up like ghosts as is the custom in Halloween? I have come to the conclusion that though it is certainly possible to contact the dead for whatever reason, perhaps for advice or longing for relationship or just to know you are indeed sensing something paranormal in your home and not crazy (such as was my case years ago), The One True Living God wants us to seek Him instead for said matters, not the dead. Furthermore, it would seem once you open that door, it is difficult to tightly close. It’s like the stray alley cat you feed, they are likely to tell the other cats, there is a crazy cat lady who will feed and entertain you. Likewise, it’s been my observation, if you are willing to communicate with one ghost, others also attempt to communicate perhaps longing to resolve issues left undone. Moreover, if there is a Holy Ghost or Spirit of Holiness, however, you want to label God’s Spirit, then that would indicate there also are unholy ghosts or evil spirits. Otherwise, the adjective of “holy” would not be needed to distinguish that Spirit from other spirits. Perhaps just like there are righteous and evil people, there too are good ghosts and bad ghosts, angels, and demons. The problem is both angels and demons are allegedly all around as are possibly the dead, so who do we know for certain we are talking to when consulting the dead or when a medium is communicating with them on our behalf? How do you know you are talking to Aunt Betty or some struggling ghost needing closure and not a demon in disguise? How do you know you or your kid’s costume doesn’t attract some deceptive or confused spirit and your kid isn’t bringing home more than just candy? Again, The Living God implores us not to take such harmful risks, but rather instructs the living to seek the Living God for guidance. He has kindly ensured everything we need to know has been documented for us. Also, know that He still speaks to our minds and still answers prayers. All we need to do is seek Him and verify it is Him through His documented Voice found in the Bible.

Most importantly, fear God, keep His instructions for life, and do not fear, talk to, or emulate ghosts. Halloween glorifies and invites death, breaking God’s commands such as murder or casting spells, while propagating unholy fear, and communicating with the dead. What do you want to teach your kids and grandkids: Fearing God or fearing ghosts? We don’t need to fear ghosts, just God.

Why Isaiah 53 Is Not About Jesus But Actually Is About Israel

Many Christians are told Isaiah chapter 53 is all about Jesus. If one were to only read that chapter in all of the Book of Isaiah while also ignoring what the other prophets of the Hebrew Bible prophesied about, then it would be easy to assume Isaiah is describing the death of Jesus on the cross. However, one cannot grasp all the author is conveying by only reading one chapter and jumping to conclusions. Whether Christian or Jewish, we must learn to stop making Scripture fit our preconceived notions and rather, let Scripture interpret Scripture within context and how the author refers to terms throughout. Additionally, how can the reader determine who the character is when that particular chapter only uses pronouns such as “him”? What is the series or book’s overall theme? First, let’s explore the theme of the Book of Isaiah before identifying the character of Isaiah 53. As I read Isaiah 53, I recognized a familiar theme manifest. In several other chapters penned by Isaiah as well as others throughout the Hebrew Bible, G!d’s chosen people, particularly the righteous remnant, are often overlooked or considered the ‘underdog’, persecuted, and afflicted. Certainly, throughout the pages of the Bible and over the course of history, many of G!d’s chosen people at times are stiff-necked and rebellious; however, there are some, a remnant, who chose to live righteously by adhering to Torah, or G!d’s ways, to the best of their ability and were eventually rewarded. We see Noah mocked while being obedient and yet spared of the great flood of judgment by the arm of the LORD. We see Joseph rejected and afflicted by his own family only to be elevated to the highest position by the arm of the LORD. We see David, a lowly, humble shepherd boy, overlooked as G!d’s anointed by man, but cultivated into a mighty warrior King by the arm of the LORD. We see Esther, an orphaned, girl chosen simply for her beauty but chosen by the arm of the LORD to save the Jewish people elevating them and all involved. We see people like Job and Daniel tested and refined; yet, rewarded by the arm of the LORD.

The subject of Isaiah 53 can be found in Isaiah 52:13 and in numerous places throughout Isaiah. The “servant” is Israel and all about G!d redeeming them, both the people and the land.

Similarly, in the final verses of Isaiah 52 leading up to the often misunderstood Isaiah 53, we see “the servant” will be raised up and revered by Gentiles after having been rejected and refined due to the sins of the rebellious fulfilling prophecy often spoken of throughout the Torah and Prophets (compare Deuteronomy 26:19, 28:1,10 as well as Isaiah 60-61, 62:2-4). Consider and compare Isaiah 52:13-15 with other chapters in the Book of Isaiah as well as other prophetic books all express similar sentiments referring to the nation of Israel as those who were once hated and despised, being the Jews and all of the twelve tribes, will be exalted / resurrected, reunited, and restored to rule and reign or extolled and be very high (see Ezekiel 34-48, Jeremiah 29-31, Isaiah 2, 11, 60-62, Micah 4, Zechariah 8, Zechariah 14).

“What other passages refer to Israel as ‘him’?”

In regards to Isaiah 52 and 53, I asked myself, “What other passages refer to Israel as ‘him’?” Surprisingly, numerous Scriptures refer to Israel in the masculine (Isaiah 45:11,46:8,56:8; Jeremiah 31:9-11,18,20-22; Hosea 7:8-10, 8:14, 10:6, 11:1,5, 12:1-4, 13:12-13). It would appear collective people such as Israel/Jacob/Ephraim/Judah uses pronouns such as him/his and them/their. Whereas when Scripture references specific cities such as Zion, Jerusalem, Holy City, Samaria, Babylon, etc, it uses the feminine pronouns (Isaiah 10:11,47:1,5, 51:17-18, 52:1-2, 62:1-2).

“Has Israel been defined as ‘My Servant’ such as in Isaiah 52:13?”

I then asked myself, “Has Israel been defined as ‘My Servant’ such as in Isaiah 52:13?” Again, surprisingly, yes. Isaiah 44:1-2,21-22, 45:4, 48:20, 49:3.

When reading any other book, would you insert a different subject just because they have similarities and then deem that one chapter is all about a different person not identified within the book? For example, while reading a book about the suffering of Jews during the Holocaust, no one would pick out one chapter and say, “Oh, this must be about Anne Frank, because she was a Jew that suffered in the Holocaust.” when there is no mention specifically of Anne Frank.

More specifically, let’s examine each verse of Isaiah 53 to see other themes of these same sentiments further proving this text is about Israel, not specifically and exclusively Jesus.

Isaiah 53 | Verse-By-Verse

Isaiah 53:1 arm of the LORD = strength; see Isaiah 51:9, 59:16; 63:5 and Psalm 44:4 all of which speaks to this pattern is all of G!d’s doing, His strength and His will, the arm of the LORD.

53:2 no form or comeliness is likened to Zephaniah 3:12 referring to the remnant as meek and humble

53:3 the servant is despised and rejected; despised and we did not esteem him is similar to Psalm 44:13-15, but especially Isaiah 49’s reference to Israel being rejected by men, yet later esteemed or raised up just as the later part of Isaiah 52 and 53 speak to. Notice the entire passage of Isaiah 49 is about Israel, the servant (vs 3), who is afflicted by men (vs 13-14), and just as Isaiah 52:13-15 speaks to the “servant” being miraculously extolled higher than kings which shocks the kings that this little nation is now honored, Isaiah 49:23-26, Isaiah 51 speak to the same prophecy as does all of Isaiah 60, but specifically Isaiah 60:14-15, as well as Isaiah 62:2-4.

53:4 wounded, stricken, smitten and afflicted by G!d compare to the remnant of Israel being afflicted in Zephaniah 3:19, Psalm 44:24-25, Isaiah 51:7,12 (notice Isaiah 51:9 referring to the arm of the LORD just as Isaiah 53:1 and the close proximity of these parallel verses); also, see Isaiah 60:14-15.

53:5 all of Israel will suffer for the sins of Israel (i.e. even the righteous remnant such as Daniel and Jeremiah were carried off into the Babylonian captivity). Also, compare the servant being bruised for iniquities then healed to Israel being bruised for their iniquities in Isaiah 30:9-15, then bind up the bruise and healed in Isaiah 30:26

53:6 is about the entire community being held accountable for sins. Should one person sin, they all suffer; hence, why there are incidents in the Hebrew Bible of drastically removing the offender from the camp (i.e. Joshua 7-9). G!d is big on community, unity, and being in one accord; hence, why He stresses we are responsible for one another (think Cain and Abel; love your neighbor; priests sacrificing for the entire community should there be unintentional sin members committed) or how G!d’s entire justice system is designed to hold one another accountable. Remember, the prophet Isaiah was the prophet sent to the Northern Kingdom of Israel/10 tribes/House of Israel. So when the majority of the House of Israel sins, hence “we (House of Israel) like sheep have gone astray”, everyone suffers including the few righteous ones just like Jeremiah and Daniel suffered in the Southern Kingdom/House of Judah when the Babylonians took the Jews to Babylon and held them captive. Some of Judah had sinned and consequently, G!d sent the Babylonians to discipline them for 70 years due to their violation of G!d’s land laws. Nevertheless, the righteous remnant paid heavily too (Jeremiah, Daniel, and others). We see that same concept in the second part of the verse, “and the LORD has laid on him (righteous remnant of House of Israel) the sins of us all (the majority of people of Israel/House of Israel)” and is likened to Zephaniah 3:13 as well as Ezekiel 34 and Psalm 44:11

53:7 the servant/he didn’t open his mouth is also referenced of the righteous remnant of Israel learning to not open their mouth in rest and quietness Isaiah 30:15 and Zephaniah 3:13 and Psalm 46:10/11 (depending on if you are using the Hebrew or Christian Bibles);  sheep for slaughter, the sheep being representative of Israel, is also found in Jeremiah 11:19 and 12:3 as well as Psalm 44:22.

53:8 the righteous servant/remnant being cut off from land of living is also referenced in Jeremiah 11:19 whereas Israel being cut off from the land/living in general is mentioned in 1 Kings 9:6-7 and  Ezekiel 37:11

53:9 no deceit in his mouth is also referenced in Zephaniah 3:13 of no deceit being in the mouth of the righteous remnant (even the author of the Book of Revelation seemed to understand this reference is about Israel see Revelation 14:5 and how it is referencing the 144,000 righteous remnant of Israel found in Revelation 7)

53:10 again references bruising the servant as did 53:5 and 30:26; note: Jesus/Yeshua had no physical seed or offspring to carry on his legacy, but Israel’s descendants continue to be fruitful and multiply. The prophet Isaiah also prophecized a tenth of the holy seed will remain in chapter 10:13.

53:11 -12 by his knowledge – knowledge or wisdom in the Hebrew Bible always refers to Torah/G!d’s laws see Hosea 4:6 as an example or Proverbs 3. Obeying Torah is defined as being righteous and received by G!d (see Psalm 95:6-11; 103, 119 and Isaiah 1:16-20, as just a few examples, but really it is everywhere in the Tanakh.) Also, notice Isaiah 26 speaks all about salvation and the importance of learning righteousness in Isaiah 26:8-12 or Isaiah 48:17-19. Israel, specifically the Jewish people, are called to be the light to the nations (Isaiah 42:6-8 and 49:3,6) and how are they/we to be the light? By living Torah, obeying G!d’s voice, which is Torah (Deuteronomy 28:1; Psalm 119:105; Proverbs 6:23; 4:2). So that the world might come to know how to be saved and therefore not perish (Hosea 4:6). The righteous remnant repeatedly intercedes on behalf of the people, despite their transgressions (see Moses and Aaron and all the prophets as examples), but moreover, lead in love simply by example of a Torah-observant lifestyle (to the best of their ability). Isaiah 53 speaks to the affliction of Israel; Isaiah 54 speaks to the salvation of the Jews/Israel; Isaiah 55 is an invitation for all to follow their example; Isaiah 56 explains the Gentiles/foreigners who also keep G!d’s covenant (Torah) are also saved/gathered to Mt Zion.

Notice the prophets say nothing about one must believe in a Messiah to die for their sins for forgiveness, they simply must repent and turn to the LORD and His ways.

Next, after pondering such concepts, I thoroughly researched Scriptures to find where it indicates a person will need to die for my sins and that one is eternally damned in their sins. To my surprise, I found “salvation” is always referencing a literal, physical saving, no one can die for another’s sins for we each are held accountable (Deuteronomy 24:16, 2 Kings 14:6, Jeremiah 31:29-30, Ezekiel 18:19-24, 33:12-20), and that all one must do is repent and obey G!d’s commands and He will gladly forgive (see Psalm 103 and Isaiah 1:16-20 or the story of Jonah and how even the Gentiles had been forgiven simply for repenting or the repeated message of the Prophets).

Christianity teaches if you don’t believe in Jesus you are damned to hell, eternally lost, part of the Anti-Christ Spirit, etc. while the Hebrew Scriptures teach if you believe in Jesus you are an idolater and will be held accountable for your sins as we all are.

Choose this day whom you will serve and choose wisely. Shalom and blessings!

I encourage you to download/print this article for your own studies.