In this particular Torah portion in Exodus 21:1-24:18 , we find a set of laws, judgments, rulings, or instructions, however you want to phrase it, with a central theme of being responsible in how you handle many areas of your life such as:
*how you handle your servants/employees/subcontractors (if you will) (see Exodus 21:1-11)
* how you handle your emotions or actions (see Exodus 21:12-27)
* how you handle your animals (see Exodus 21:28-36)
*how you handle what’s in your possession (see Exodus 22:1-15)
*as well as miscellaneous instructions on your lifestyle including heeding God’s voice found in these commandments as well as honoring the Sabbath and certain holy holidays (see Exodus 22:16-23:19)
All of these judgments or rulings of the LORD coincide with what Jesus/Yeshua expanded upon in Matthew 5:38-42 as well as Luke 6:31. In fact, Jesus even quoted from Exodus 21:24 in Matthew 5:38.
Back to the Torah portion…After the LORD thoroughly explains such concepts to Moses so he can in turn teach the people these said instructions, Abba Father (the LORD) informs Moses He will send an angel to protect the Israelites as they slowly sojourn to the promised land. God strongly advises to Moses and subsequently, His chosen people, that it is mission critical they obey these instructions in order for them to conquer precarious pagans along their path and to safely reach their destination (Exodus 23:20-23). God carefully reminds them to not adopt the practices and lifestyles of worship of the pagan peoples, but rather, His people should utterly uproot and destroy any hint of worship God has not prescribed (Exodus 23:24-25). In doing so, they will be healed of various sickness among them, including no woman will miscarry her child nor be unable to have children (Exodus 23:25-26). Similar expressions of faith are declared by God when He defines the health and safety benefits as well as curses to heeding or rejecting His documented voice in Deuteronomy 28.
Interestingly enough, starting in Exodus 23:29, God explains He will drive out the pagans “little by little” rather than all at once so that the land, and therefore, the fruits of the land (their food), could still be properly worked, and the wild animals not take over the land and consume the crops. Smart God! He further reminds them to not make any covenant or commitment…no deals with the enemy, no mingling of faiths, no believers with unbelievers, lest they entice His people to sin against God’s instructions or commands (Exodus 23:32-33). Where can we find similar sentiments in Scripture? Read my article ‘Walk Like An Egyptian?’ to discover numerous similar passages.
In the last chapter of this week’s Torah parashah, we see the people of God once again renew their commitment to serving Him and His way when they reply like wedding vows, “All the words which the LORD has said we will do.” (Exodus 24:3). Then like in a marriage, they consummated the covenant a few verses later in Exodus 24:5-8, all of which is similar to what the Israelites vowed a few chapters back in last week’s Torah portion when they said, “All that the LORD has spoken we will do” (Exodus 19:5-8).
Overall, the general theme of this week’s Torah portion seems to be defining and outlining how God wants His people to demonstrate self-control, love, and commitment as they lead set-apart, peculiar lifestyles of worship different than those around them.
I pray this teaching enriched, encouraged, and exhorted you as you sojourn a faith journey of your own.
Have you ever asked God for a sign to know if you should do something or as a means to communicate a distinct direction in your life? I sure have! If you are familiar with my story, then you know in 2016, my husband and I believe the Lord called us to sell our home in Pennsylvania to follow Him wherever He says to go, to do whatever it is He says to do, and evidently, to learn and be transformed in the process. If you are like me, often times if I suspect God is calling me to do something, I will ask for a sign or Scripture to confirm I am hearing Him or interpreting what I think He may be saying correctly. Sure enough we got our sign, if not multiple signs, leading us on this peculiar, set-apart path.
It’s been nearly 4 years now since we’ve said our goodbyes to our historic, charming home. Since then we have lived in South Carolina in a tiny studio on the beach and now a tiny sailboat in Texas (Galveston Bay/ Houston area). Similar to how God’s Spirit led the Israelites to various places along their wilderness, He seems to be doing the same for us. While reading their story recently, I reflected on the similarities between their experiences with ours for we too had to learn to depend completely on God to provide and we had to listen closely while trusting and obeying Him as He told us what to do for income, where to go, and what to do, much like He did for the Israelites. Thankfully, it all has worked out marvelously, but it certainly has tested our faith in Him numerous times.
While reading about the Israelites journey through the wilderness, I couldn’t help but notice early on in their faith journey, God provided them His Spirit to guide them. Upon doing so, the first tangible lesson He revealed to them was the importance of resting on the 7th day of the week, the Sabbath, as He called it, for that is the day HE rests and He would not be working that day (Exodus 16). How funny to think perhaps God needs some PTO too (Personal Time Off)! According to that fascinating account in Exodus 16, God informed the Israelites to collect double the manna the day before Sabbath so they would have enough to get by on Sabbath (our Saturday) because He was not providing that day as He had all the other days. Likewise, since we moved to Myrtle Beach, South Carolina, the Lord opened my eyes to His Sabbath. For some reason in 2017, I decided to look up in my Bible every time it mentioned Sabbath to see what it was really about, when it was, and if it was important. I can only assume this was the Holy Spirit prompting me to do so because I do not recall any other factors to spark my curiosity.
It was when I read Isaiah 65-66 though that it hit me, like a “There’s Your Sign…Can You Hear Me Now?” kind of moment for it occurred to me if the Sabbath matters to Jesus AFTER He returns as those passages clearly state (in the Messianic Era), then that must mean it matters to Him now, before He returns as well (see Isaiah 66:22-24). Consequently, I continued to discover verses even in the New Testament revealing Jesus honored the Sabbath (Mark 1:21, 6:2; Luke 4:16-39, 13:10), it is a gift from God to mankind (Mark 2:27), and the Apostles as well as early believers all honored the 7th day Sabbath (Acts 13:14-15, 42-44; 15:21; 17:2-3; 18:4; Hebrews 4:9). Many will say the Sabbath is just for the Jews, but I discovered in the Book of Acts, believing Gentiles or foreigners also kept the 7th day Sabbath upon aligning themselves with Messiah and the One True God, not to mention Isaiah 56 praises the foreigner who honors God by keeping Sabbath even more so than God’s natural kids being the Jews (see Isaiah 56:5). Still, I researched why the modern church thinks the Sabbath is on a Sunday and discovered the horrifying reasons why some changed it to Sunday. All of which convicted me to start honoring God’s Sabbath on the 7th day as He instructed versus what man deemed the Sabbath and their anti-semitic motives in doing so.
Even prior to selling our Pennsylvanian home, the Lord led me to study the Book of Revelation and to compare it to the Book of Exodus. I studied these books and the similar patterns for months gleaning so much more than I anticipated. I could not help but notice how the Israelites were spared from all the plagues of Exodus and how the sealed saints in Revelation, presumably those who both believe in Jesus AND keep God’s commands (Rev.12:17, 14:12, 20:4), are spared from the plagues to come (Rev 7:3-4, 9:4). I realized during those months of intense studying that just as there is the “mark of the beast” (Rev.13; Daniel 8:23-26; 11:28,30-32), there is a mark of God, or a seal of God as it is said in Revelation 7:2-4. I also somehow came across an identical sentiment in Ezekiel 9 where God had the angel seal the forehead of those who kept His commands and were grieved over those who did not. Notice the saints who keep God’s commands are grieving for those who claim to believe and yet refuse to obey God and the judgment begins in the sanctuary of God, which corresponds with what the Apostle Peter warned (Ezekiel 9:4-10; 1 Peter 4:17). Similarly, the sign the LORD was looking for in the ultimate Exodus plague just prior to the Israelites’ redemption was the sign of the blood of the lamb being on the doorpost of the homes (Exodus 11:7, 12:12-13,23,28). Consequently, the angel (presumably, it was an angel acting out this judgment per God’s command like in Ezekiel and Revelation) knew not to inflict death on that home. Clearly, there are some interesting patterns and similarities transpiring amongst various passages in Scripture. Still, at that time, I had not been taught by the Lord the importance of Sabbath, but He certainly was setting the stage for His big reveal.
As mentioned earlier, after trusting and obeying Him, after being set free from a Pharaoh or culture of bondage or debt, being a mortgage and all the typical bills that come along with homeownership and needing to work around the clock to pay for such things, God’s Spirit revealed to us His provision and His rest, being Sabbath. Even so, after grasping this truth and wanting to cheerfully comply, actually practicing such things required me to take some seemingly scary risks like let go a few clients of mine (because at the time I cleaned beach condos in Myrtle Beach, South Carolina every Saturday in between vacationing guests). Talk about having faith..those Saturday clients were my biggest money-making days! True to who He is though, God provided other cleaning clients that made a way for where we are and what we clean today (mostly yacht clients and move-out turnover clients here in Texas). First, He exposed me to other realms of cleaning and then had us move all together to really embrace that set-apart, “clean” lifestyle of honoring Sabbath. The cleaning I do now for my cleaning business is intentionally on Monday through Friday to ensure I honor the Sabbath. The number 1 reason He had us move to Texas was to position us to still clean, still have plenty of free time to be in His Word and to serve others, but most importantly to ensure we could honor His Sabbath. After keeping Sabbath now for a few years, I still am learning more and more about such a critical day, but oh so blessed and glad I keep Sabbath for indeed it is a delightful gift from God!
During this most recent Sabbath, while randomly reading Isaiah 56, verses 7 to 8 jumped off the page to me with a deeper revelation that I never noticed before upon reading the same words. In a previous article, I penned about how contrary to what most of us Christians were taught, we aren’t actually “raptured” to heaven when Jesus returns, but rather Scripture reveals over and over again we are gathered more like a Second Exodus to Jerusalem also known as Mount Zion. You can read in great detail all the verses supporting that discovery here. So upon reading Isaiah 56:7-8, which says,
I realized the Sabbath is the sign or seal God looks for when He directs His angels to uproot the tares (the weeds) and simultaneously transplants the proverbial wheat to Jerusalem/Mount Zion to inherit the earth (Matthew 13:24-30, 36-43; Psalm 37:7-31; Matthew 5:5; Revelation 5:10, 14:14-20). Notice, when Jesus goes on to decode the parable of the wheat and tares, He reveals both the tares and wheat are gathered, but what determines if they are a tare versus a wheat is if they fail to obey God’s law, His instructions, His Torah.
“The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire..” (Matthew 13:41).
We also know, per 1 John 3:4, sin is defined as breaking God’s laws or being law-less or without God’s laws. Suddenly, all my studies came together. Oh, I get it, this is why Scripture reveals the Holy Spirit is a seal guaranteeing our redemption (Ephesians 1:13-14), and why it also says, the Spirit of Holiness aka Holy Spirit’s entire job is to cause us to obey God’s commands (Ezekiel 11:19-21, 36:27), and to do that which is holy (Romans 3:31, 7:12) such as the Sabbath (Genesis 2:3; Exodus 20:8, 31:14; Colossians 2:16; Hebrews 4:9; Revelation 1:10), why Revelation defines “saints” as those who both believe in Jesus AND keep God’s commands (Rev 12:17, 14:12, 20:4), why the Apostle Peter warns to not be deceived by people who twist the Apostle Paul’s words leading them to break Torah/God’s laws (2 Peter 3:14-18) and why the prophet Isaiah says the law will be sealed among God’s disciples (Isaiah 8:16), why Jesus said anyone who teaches God’s laws are considered great in His kingdom versus anyone who teaches God’s laws are done away with are least (Matthew 5:14-21), and why Jesus also says many will believe in Him, but few will keep His Father’s laws, His will for us, such as Sabbath (Matthew 7). Lastly, it is why various Scriptures says the Sabbath is the eternal sign of those who keep covenant which matches what Isaiah says in 56:7-8! There’s your sign!!
Moreover, it occured to me, if a day is a thousand years, according to 2 Peter 3:8, and there are 7 days of the week per God’s design (Genesis 1-2), and if the Jews understand we are presently in the 6th day on God’s prophetic timeline, then it is logical to believe the 7th day is the 1,000 Millennial Reign of Messiah, of Christ – it is His Day of Rest. In other words, if you fail to enter His rest now, by keeping Sabbath as a rehearsal to His ultimate Sabbath day rest, you can forget about entering in His Rest to come in the Millennium upon His return to rule and reign (Messianic Era)!
May His Spirit of Holiness guide you into such epic truth as He did for the prophets, myself, and so many others! God’s Spirit is opening eyes and circumcising hearts like never before causing a pandemic of infectious transforming truth to globally spread all over for His glory!
May we not be like the rebellious, who stiffen our necks and harden our hearts to the ways of God for our heart’s response to His documented voice reveals if we indeed are circumcised of the heart and led by His Spirit of Holiness causing us to want to obey and consequently, enter His rest.
For further reflection, please meditate on Ezekiel 20, Exodus 16, Psalm 95, and Hebrews 3-4. I also invite you to read this post connecting these passages. Have a great week and a delightful Sabbath as you rest in His truth!
As I read this week’s Torah portion, I couldn’t help but ponder how God uses people, places, and circumstances to make Himself known. Thus far, we’ve seen how God used Joseph to bless Egypt, his family, the remaining Israelite families, as well as the surrounding nations when he wisely and accurately interpreted Pharaoh’s peculiar dreams regarding an upcoming famine. Through those harrowing, but victorious circumstances, God did many wondrous things, but through it all, He primarily made His awesomeness known.
In between the pages of Exodus, we see God repeating similar patterns as He longs to make Himself known not just to His people of Israel, but to the surrounding nations as well. Instead of blessing Egypt though as He did in Joseph’s day, He is using Moses and Aaron, to curse Egypt. The curses though are simply a result of Pharaoh’s rebellion upon God demanding Pharaoh let the Israelites go free from captivity. Each time a curse, also known as a plague, encamps the Egyptians as a result of their leader’s poor choices, Pharaoh repents, Moses intercedes on Pharaoh’s behalf, and God graciously forgives and therefore, rescinds the curse. This wrestling match of good versus evil has many rounds. Fascinatingly enough, God Himself is creating this match as Scripture reveals GOD hardens Pharaoh’s heart over and over again (Exodus 7:22-23; 8:15,19,32; 9:7,12,35; 10:20,27). But why?
In order to contemplate and understand further as to why God is creating these precarious circumstances between the oppressive leader of Egypt and His people, Exodus 11:9 provides a clue.
“But the LORD said to Moses, ‘Pharaoh will not heed you, so that My wonders may be multiplied in the land of Egypt.’ ” Exodus 11:9 (NKJV)
Similarly, when we study other areas of Scripture, we see the same pattern manifest for prophecy is cyclical relating to many different eras and many different souls. When adversity attacked Job and his household, which we can read about in the Book of Job, we see God was in control and ordained it all so that Job could be tested, Satan could be defeated, and God’s justice be known. For in the end, Job was blessed far more when it was all said in done. When the Southern Kingdom of Judah was taken captive by the Babylonians, Scripture reveals yet again, God was orchestrating it all by using the King of Babylon being Nebuchadnezzar and later King Cyrus of Persia (Jeremiah 27:6, 43:10; Isaiah 44:28, 45:1) to make His holiness and justice known to primarily His people of Israel, but also those around them (Jeremiah 29-31, 32:37-42; Ezra 1:1-2:1).
Likewise, prophecy reveals in the last days, another Pharaoh or Nebuchadnezzar type of leader will arise taking God’s people captive once again while killing too many to count (Daniel 7-12; Matthew 24:21-22; 2nd Thessalonians 2:1-12; Revelation 12:13-13:18,17:17). But like all the incidents before, upon rescuing and resurrecting His people in those final days, Scripture tells us God allowed it to hallow Himself before His people and the nations (Ezekiel 36:23,32-38; 38:16).
“Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples!” Psalm 105:1 (NKJV)
Today, as you take inventory of your own personal circumstances, I invite you to reflect on how could God being using your circumstances to make Himself known to you and those around you.
Shabbat Shalom, friends! I trust you are having a relaxing and delightful Sabbath. After a busy week of cleaning yachts here in Kemah, Texas, I am delighted for it to be Sabbath!
What’s In A Name?
In this week’s Torah portion, we start a new book: Exodus and are studying Exodus 1:1-6:1. As always, much could be discussed in this Torah portion, but today I want to focus on clarity and courage, something Abba has been personally teaching me in everyday life. Inevitably, life will present many precarious scenarios that we will need clarification on and then much courage to pursue whatever it is we needed help discerning. Moreover, what does our names and more importantly God’s Name have to do with clarification and courage?
Early on in the Book of Exodus, we see two midwives, Shiphrah and Puah, who ancient Jewish sages have speculated may actually be the names of Moses’ mother and sister, but we don’t know for certain. Since the assigned title of this week’s Torah portion is “Shemot”, which means “names” in Hebrew, it may be worth mentioning the potential meaning of Shiphrah as “beauty, harmony” and “Puah”, means something similar “splendid, radiant”. Both these ladies were commissioned to kill the Hebrew baby boys at birth, but instead these women bravely saved them. Consequently, the Lord viewed their obedience as beautiful, in harmony with His will, and splendid so He blessed them accordingly (Exodus 1:20-21). In order to have that amount of courage, Shiphrah and Puah must have had much clarity and motivation for rebelling against Pharaoh by saving the Hebrew babies. Some historians have said this was the first act of recorded civil disobedience.
One such Hebrew baby Shiphrah and Puah saved was Moses, who was named by Pharaoh’s daughter upon finding him in a tiny ark at the banks of the river. She named him “Moses” because it means “pulled out of the water” or “drew out” or “delivered out of the water”. Fascinatingly enough, Moses’ entrance into Pharaoh’s realm was the same as his exodus being delivered by water. After all, we know in later chapters of Exodus, Moses and all those who followed him, were indeed delivered out of the water many years later in the crossing the Red Sea incident. Through it all, the God of Abraham, Isaac, and Jacob not only reveals Himself to Moses, but He shares His Name, and gave Moses clarification on how God wants to use him to save not just Hebrew babies, but all the Hebrews dwelling in Egypt at that time. Unlike Shiphrah and Puah though, Moses is not willing to challenge Pharaoh. He often attempts to persuade God he is not the guy for the job. However, God specializes in selecting unlikely candidates to fulfill God’s “to-do-list”. God’s plan was to use a man named “delivered out of water” to deliver His people through water.
Names are significant and can be prophetic. For example, when living in Myrtle Beach, South Carolina, a couple of years ago, I was on a God “to-do-list” assignment looking for a specific individual, at a specific event (Carolina Country Music Fest), to give a specific word. In the process of waiting for that divine encounter, Jerry, my husband, and I met a man name Luke meandering outside a bar listening to the country music being blasted from a stage nearby. While Jerry was being his typical jovial self, my eyes continually scanned the crowd looking for the gal I was supposed to find and give a word to. But while my eyes were scanning the people around us, my ears were surprisingly tuning into a word for Luke. The Holy Spirit was reminding me of Luke in the Bible, who was a doctor by profession and clearly an author or writer (to have written that book of the Gospel). I sensed the Spirit wanted me to encourage the Luke in my presence to write the book he’s been afraid to write for it will heal people. So despite the loud music and drunken obnoxious people partying in our midst, I said what I was implored to say to dear Luke. Upon saying such things, Luke began to tear up wondering how I knew that he had been fearful about writing his idea for an book. All of which allowed for me to share with him (while Jerry was there) the love God has for Luke and God’s plan for him. All Luke needed was divine clarification and courage. I guess God could check that one off His list that night.
Similarly, all Moses needed was clarification and courage even after he stepped out of his comfort zone and attempted to confront Pharaoh. In Exodus 5:22-23, Moses goes back to God to essentially say, “Yeah, this crazy assignment of Yours isn’t looking the way I think it should, so why are we doing this again?” Sound familiar? I confess I have had similar rebuttals with God. And yet, God reminds Moses of His plan of making His Name known to the Hebrews in it all (Exodus 6:3). Why is it important to know God’s identity, His Name? Because as His people, we are called to bear God’s Name as His representatives bringing heaven to earth. How do we bear God’s Name? By obeying Him. So whether you are instructed to save Hebrew babies or lead people out of captivity or simply compelled to rest on the Sabbath, you are bearing God’s Name to a confused, lost world. By obeying God in His written instructions and personal specific instructions for your life, you are bringing others into clarification and courage as well as being delivered in the process.
Could your name be a prophetic clue as to how you can best share God’s Name here and now? Does your new name given after overcoming this world reflect how well you beared God’s Name over your lifetime or represent how you will serve Him in the world to come (Revelation 3:17)? In other words, is your name giving His Name shame or does it represent His latter rain? Something to pray about and ponder this Shabbat.
This week’s Torah and Haftarah portions, Vayechi, reminds me of the proverb, “Death and life are in the power of the tongue, and those who love it will eat its fruit.” Proverbs 18:21 (NKJV).
The title of this week’s Torah portion is “Vayechi”, which in Hebrew means “and he lived”. If you have followed along my YouTube ‘Seabbatical’ Bible Studies or are familiar with weekly Torah portions in general, then you know the title of that week’s passage comes from the first few words of the first verse in the listed passage. For example, Genesis 47:28 is the first verse of this week’s Torah portion and the first few words read “then Jacob (he) lived”.
The last few weeks we have followed the life of Joseph, the favored son/hated brother, who was a victim of human trafficking, ended up in prison due to the betrayal of his brothers, and yet eventually thanks to his spiritual gifts of dream interpretation became a high official of Egypt, who saved not just Egypt, but his brothers, father, and extended family from starvation all the while trusting God and forgiving his treacherous brothers. Ironically, despite being titled, “and he lived”, this week’s portion highlights the death of both Jacob, also known as Israel, Joseph’s father as well as Joseph starting in Genesis 47:28.
However, before Jacob, father of the twelve tribes of Israel, dies he blesses not only his own twelve sons, but Jacob also blesses and adopts Joseph’s two sons, Manasseh and Ephraim (Genesis 48). Much could be said about this prophetic significance, but for now, I believe the Holy Spirit is having me focus this particular Seabbatical on being mindful of our words as we address others, particularly our families/spouses…
As Jacob continues to give his final words just prior to his death, he “blesses” some of his sons, but much of his blessings seem more like curses or perhaps accurate prophecies. For example, when addressing his eldest son, Reuben, Jacob says, “unstable as water, you shall not excel, because you went up to your father’s bed; then you defiled it…”(Genesis 49:3-4). Jacob is referring to the incident when Reuben foolishly slept with one of Jacob’s wives, Reuben’s half-brother’s mother or like a step-mom figure (Genesis 35:22). Gross! Similarly, Jacob speaks more like a curse or rebuke over Simeon and Levi (Genesis 49:5-7) whereas he prophecizes the Lawgiver/Messiah will come from Judah’s lineage. Jacob hints the Messiah will first manifest like a young cub and then later as a mighty lion (Genesis 49:8-12). Interestingly enough, Jacob also prophecizes Dan will be like a judge and venomous snake that bites and causes harm. Jacob says immediately following as a part of Dan’s prophecy, “I have waited for your salvation, O LORD!”. It would seem Jacob could be hinting the Anti-Messiah/Anti-Christ may come from Dan’s lineage, which could also be why in Revelation 7, the tribe of Dan is not mentioned as part of the Israelite tribes sealed with God’s name on their forehead towards the very end. Moreover, Judah and Joseph have the most lengthy blessings and positive prophetic words of all the sons.
Likewise, in the Haftarah portion found in 1 Kings 2:1-12, we see King David blessing his son, Solomon, and providing him instructions namely to be careful to keep God’s instructions, His laws, commandments, etc. so that he will not only prosper, but that prophetic promises may be fulfilled through their lineage.
On a personal note, this passage of 1 Kings 2:3-4 is yet another “2-3-4” confirming the meaning of the numbers 234 I have been seeing frequently especially upon moving to Texas. In last week’s Seabbatical (posted on Flip Flop Fellowship’s YouTube channel), the Lord revealed to me the meaning of all the 234’s I have been seeing. Again this week, it’s as if Abba Father is reinforcing to me how important it is to make disciples, to be fruitful, to produce and instruct future generations in the results, the blessings of being obedient, being holy, to live it out, etc. Moreover, He seems to be encouraging me to continue to do and teach others to obey God’s instructions for life, His laws, His commands, etc. just as Jesus/Yeshua said in Matthew 5:18-19,after all, heaven and earth are still here as are God’s instructions for life.
With all that said, I am reminded in this week’s Torah portion our words (and actions) matter to God and how critical it is we take the time to bless and instruct our children, our spouses, our families, as well as others in the ways of God- primarily, by living it ourselves first. Perhaps in doing so, by doing and teaching the ways of God, we will have experienced the “abundant life” Jesus spoke of in John 10:10. After all, is not much of John 10 about hearing and following His voice? Is not the written word, specifically God’s commands, His documented voice (Deut 28:1;30:2)? Perhaps we aren’t really living life to the fullest until we surrender to the instructions, all of them, found in Scriptures. Upon doing so, perhaps angels will record what we are teaching and doing summarizing our obedience to His Voice similar to the beginning words of this Torah portion “then (s)he lived”. May we think before speak pondering carefully God’s instructions as we respond to and instruct others to also ponder and obey Abba’s instructions for life.