The Hebrew Bible vaguely introduces the concept of a messiah figure expected to manifest in the future. In this video teaching, we explore 10 criterion of the final Messiah.
To read this teaching instead, visit:
The Hebrew Bible vaguely introduces the concept of a messiah figure expected to manifest in the future. In this video teaching, we explore 10 criterion of the final Messiah.
To read this teaching instead, visit:
Every good Christian knows, the New Testament has many parallels or typology to the Old Testament. Christians believe the New Testament is inspired by the Holy Spirit and is the inerrant word of God. Many passages found in the New Testament seemingly quote the Old Testament, although, after careful-study, most of these quotes have been altered, out of context, or just plain in error unbeknown to the average Christian. Nevertheless, it is common for Christians to notate the parallels of both the Old and New Testament to explain and prove the New Testament must be inspired by the Holy Spirit. But what if that same method of typology could prove that the New Testament wasn’t inspired by God, but rather, inspired by the Emperors of Rome, who believed they were God?
While still identifying as a Christian and after my quest to thoroughly study the prophets of the Hebrew Bible as well as the Messianic prophecies, I found myself questioning the legitimacy of the New Testament. I penned an article with my questions and findings, which you can read here. During that period of my research, I found it alarming to discover the gospels were written not just several decades after Jesus allegedly lived and died, but last of all the New Testament books. Like many Christians, I suppose I assumed the books of the New Testament were written in chronological order. Upon discovering the Gospels were written last, I found it doubtful the disciples of Jesus would be alive numerous decades later, or could accurately recall events a plethora of years earlier, and suspicious none of them scribed their names to any of the gospels, not to mention the gospels are written in Greek, not Hebrew/Aramaic, the would-be language of Jesus’ alleged disciples. Nor did I understand why such critical documents if they indeed are the word of God would be written in Greek when all of the Hebrew Bible is written in Hebrew and the prophets state in Zephaniah 3:9 the pure language (of Hebrew) will one day be restored (to the entire world) so all people will know and be able to call on the name of God (inferring the Jews already know the name of the LORD and how to call upon Him and it is in Hebrew, not Greek). Since then, in addition to realizing Jesus does not fit the criteria of a messiah according to the Hebrew Bible, I stumbled upon an interview of a prosecuting attorney, who authored a book called Creating Christ: How Roman Emperors Invented Christ. Consequently, I purchased and read the detailed book, which prompted me to research Roman history from that period. Indeed, this author, as well as others such as Joseph Atwill’s Caesar’s Messiah provide compelling and overwhelming evidence that the Gospels, in particular, but also the Book of Acts may have been inspired by the Flavian Dynasty and penned, at least in part, by Josephus, the captive and apostate Jewish historian for the Flavians.
In the approximate 300 pages of the thought-provoking book, Creating Christ, the authors compiled over 30 years of their compelling research presenting the strong possibility and uncanny parallels of events that transpired between Emperor Vespasian, born as Titus Flavius Vespasianus, and his son, Emperor Titus, collectively known as the “Flavian Dynasty”, and the eerily similar accounts of God the Father and God the Son duo found in the Gospels. The Father-Son duo of Vespasian and Titus acted in unity to win the affection of the eclectic people of the Roman Empire while promoting syncretism of numerous cultures and faiths throughout the Empire as well as the concept of “peace on earth”, all the while quelling and conquering anyone who rebelled like the Torah-observant, militant Jews of Judea-specifically, in Jerusalem. Titus, in particular, was deified, meaning made himself into an official god-in-the-flesh, and even presented himself as the Jewish Messiah. According to the historical research presented throughout the book, the goal of Rome was to convince the non-compliant Jews to compromise their faith and identity and submit to the hybrid of many known beliefs throughout the Roman Empire, which eventually became known as Christianity. Additionally, the authors prove how several turn-coat Jews denied their faith and heritage and not only aided the Flavians and the Roman army in seizing control of Jerusalem as well as the temple in 70 A.D., but then the traitorous Jews, having been armed with Torah scrolls, likely drafted propaganda quoting Jewish Scriptures to help convince zealous Jews they ought to worship, submit, and serve the Roman Emperor and join his imperial cult. One such traitorous Jew was Josephus, who perhaps to save his own neck upon being captured prophesized Vespasian would be Emperor. In time, Josephus became adopted by the Flavians and was richly rewarded as he recorded the events of the Flavian Dynasty. Fascinatingly enough, both the authors of Creating Christ and Caesar’s Messiah report several common themes found in the Gospels and Josephus’ documentation of the Flavians such as Josephus documented Vespasian and Titus performed miracles such as spitting in their hands and healing the blind (John 9:6) or feeding a plethora of people, or how Titus was 33 when he made his triumphant entry into Jerusalem, and it was 40 years later he destroyed the Jewish Temple, or how Vespasian was short and his father was a tax collector (like Zacchaeus in Luke 19:2-3), all similar parallels to what the Gospels report pertaining to Jesus and his interactions. Similarly, there are some parallels of Josephus’ life woven into the Gospels such as three of his friends were crucified, but one was revived similar to how Jesus was allegedly crucified alongside two others but was “resurrected” aka revived. Additionally, Romans, including their Emperors, were known to be quite debaucherous while the Jesus of the Gospels is persuading the Torah-observant Jews to overlook adultery when a woman was caught (see John 8), not to mention Jesus encouraged his followers to be sure to pay their taxes imposed by Emperor Vespasian (because they were Jewish)-(see Matthew 22). Other modern scholars authored books, such as Caesar’s Messiah and Operation Messiah, and also detailed various parallels or typology between various stories of the Gospels as well as the Book of Acts and the Flavians or other Emperors throughout Roman history. Moreover, it is known by scholars that the earliest writings of the Gospels were penned during or shortly after this Flavian era, several decades after Jesus allegedly lived and died. In other words, scholars are conveying the Gospels and even parts of the Book of Acts, are likely to be fables inspired by various acts of Emperors as well as weaving in both Jewish and Greek culture into the New Testament to synchronize and unify the various faiths throughout the Empire into a one-world-religious-Roman-order.
Additionally, it is a known fact the New Testament has interpolations, meaning added phrases and additions, to support man-made church doctrine (such as the trinity). Similarly, the one and only brief historical reference regarding a “Jesus” in that era was written by the turn-coat Josephus and even that is disputed as an interpolation (added later). The name Jesus was a popular name and is even found in the Talmud describing different people of different eras. Nevertheless, let’s say, an actual “Jesus” may have existed in the 1st Century A.D. Perhaps he was a type of peace-loving Reform Jew and Rabbi, who gained some Jewish followers. What if Rome, having liked what they heard about Jesus, opted to expand on and fabricate the Jewish Jesus to their benefit in order to quell militant Jews and gain their allegiance? Such a concept is not far fetched when one studies the great lengths Emperors of Rome or the Roman Catholic Church would do to elevate themselves and their ideologies – just study how Caligula, an Emperor prior to to the Flavian Era, made some of his own soldiers appear to be British captives while parading his alleged prisoners through the streets of Rome to make the people think Caligula conquered Brittania when he hadn’t. Or how several centuries later, post-Flavian era, the Roman Catholic Church re-purposed the pagan festival of Saturnalia and called it Christmas in order to convert more pagans. It doesn’t take much research to discover, Rome has a long documented history of marketing propaganda to achieve their purposes of unity, power, and control.
Furthermore, Valliant and Fahy, authors of Creating Christ, extract details often overlooked by Christians or former Christians, including myself, within the Gospels and the Book of Acts highlighting how Jews are constantly painted as evil whereas Rome is portrayed as fair, reasonable, and honorable mediators, who ought to be trusted and obeyed. The authors also extract the Apostle Paul’s writings of notable imperial people listed throughout the New Testament to suggest the Apostle Paul was aiding Rome in relaying their propaganda. For example, in Philippians 2:25-30, Paul sings the praises of Epaphroditus and implored the people of Philippi to embrace him. Epaphroditus was the Roman Secretary or Administrator, who helped Nero, an earlier Emperor, commit suicide, as well as served the Flavians. In other words, Epaphroditus was an elite in the Roman court and evidently, buddies with Paul. Josephus also wrote about Epaphroditus and their great comradery as former religious Jews who both served the Roman Empire, specifically the Flavians. Paul seems to also be one of the persuaded, former religious Jews who purported the Roman Empire’s goal of synchronism as he emulated Torah’s criteria of a false prophet in Deuteronomy 13 and instead convinced (and still convinces) his readers to abandon Torah (Book of Galatians) and submit to Rome (Romans 13). Notice Paul writes in the closing of his letter to the Philippians (of the Roman Empire) in Philippians 4:22, “All the saints greet you, but especially those who are of Caesar’s household.” inferring he is well acquainted with those close to Caesar, if not Caesar himself. Hence, dropping names like Epaphroditus. Perhaps this is why Paul insisted Caesar hear his case in Acts 25:10-12. (Note: Caesar is a title meaning Emperor derived from the days of Julius Caesar)
In summary, while I wouldn’t necessarily agree with everything conveyed in the book, the authors of Creating Christ provide an overwhelming amount of evidence, even much not discussed in this article, to create a reasonable doubt to the authenticity of a historical Jesus as described in the Gospels while supporting the likelihood that the Gospels may have been inspired by acts of Vespasian, Titus, and other Roman Emperors, as well as the urgent need to quell Torah-observant, religious, militant Jews in addition to hybridizing various religious beliefs of Greeks and Jews into a one-world-order of the Roman Empire.
Regardless of how the New Testament came about and progressed into the most popular religion of our day, it was evident to me prior to reading these books, the New Testament is not inspired by God, but was allowed by God as a test (Deuteronomy 13). As for me, I will stick to the Tanakh, the Hebrew Bible, and serve only the God of Israel, not the god or opinion of Rome or any other.
Shalom and blessings!
Throughout this flip-flopped faith journey, many questions have probed not just my mind, but the minds of others. These frequently asked faith questions may help you understand my outlook on this journey as well as challenge yours. Many shalom and blessings as you continue to seek the One True God with all your being!
Who is a Jew?
The term “Jew” comes from Judah as in the tribe of Judah. Jacob, the grandson of Abraham, had twelve sons from various women and each son, such as Judah, became a tribe (Genesis 35:23-26). Years later, due to many rebelling and worshiping pagan gods, the twelve tribes had a family feud and split into two kingdoms in the land of Israel/Canaan (1 Kings 11-12). The Northern Kingdom was comprised of ten tribes while the Southern Kingdom was primarily comprised of the tribe of Judah, but also the tribe of Benjamin, as well as the Levites. Some from the Northern Kingdom relocated to the Southern Kingdom when it became apparent the Northern Kingdom was becoming increasingly rebellious against God’s laws and also worshiping other gods. Eventually, despite prophets like Isaiah warning them to repent, the Northern Kingdom was taken into captivity by the Assyrians and assimilated into the nations never to be regathered again (until a future time unfulfilled just yet, according to Ezekiel 37). Meanwhile, the Southern Kingdom, which evolved into being known as Jews, has withstood not only the Babylonian captivity, but persecutions throughout human history. Despite the never ending oppression and persecution of Jews, they constantly overcome proving God is real as He keeps His eternal covenants.
Interestingly, Abraham, known as the father of the Jews, was not technically Jewish, but rather came from a pagan religion. However, he was called or chosen by God to leave all that he knew to follow God (Genesis 12). Overtime, God revealed more of Himself and His ways to Abraham and his descendants, particularly when they sojourned the wilderness for 40 years. For example, the first instruction God introduced to the Israelites was the importance of resting on Sabbath (see Exodus 16). Equally fascinating is how some Egyptians or those of other religions abandoned all that they knew to enjoin themselves to Israel. Various Scriptures reveal anyone who enjoined themselves with Israel for whatever reason were to also obey the terms of the covenant and were just as blessed (Exodus 12:37-38, 49; Leviticus 18:26; Numbers 14:24,15:13-16,26-31; Ruth 4:11-22; Isaiah 56; Ezekiel 47:21-23, as a few examples).
Like Abraham, others throughout the Bible such as Caleb (Numbers 32:11-12, 14:24) and Ruth (Ruth 1), were not born Jewish, but committed themselves to the God of Abraham, Isaac, and Jacob, as well as His ways and therefore, are considered Jewish, or what Judaism refers to as “Jews-By-Choice”. Similarly, Isaiah 56 repeatedly refers to foreigners or those not born as Jews or natural Israelites, but choose to enjoin themselves with God, His covenant, and His people, as “better than sons and daughters”. In other words, according to Isaiah 56, and the accounts of Abraham, Caleb, and Ruth, those who are not born into God’s family, but are adopted in, are regarded in high-esteem in God’s opinion. Who chose who? Did us Gentiles choose God or did God not only chose the Israelites, but also the foreigners or strangers to join them?
What are Jews “chosen” for? Chosen to do what exactly?
Scripture tells us the Israelites, who later evolved into being known as Jews, were not chosen because they were great or mighty, but rather just the opposite (Deuteronomy 7:6-11). He chose them because they were small in number, not because of their virtues (Deuteronomy 9:3-5), but more importantly, because He made a promise to their ancestor, Abraham. Moreover, the Israelites/Hebrews, now known as Jews, were chosen to be keepers and teachers of Torah showing the world the way of salvation (Isaiah 42, 49). They were chosen to be the light as they both learn and teach the world how God defines light. Not only is Torah defined as light (Psalm 119:105-106; Proverbs 6:23), the way/path/sacred highway (Psalm 119:1,3,15-16,27,30,33,35; Proverbs 6:23; Isaiah 35:8-10), righteousness (Deuteronomy 6:25; Isaiah 26:8-9), eternal (Psalm 119:160), and so on, but it defines how God wants us to love Him and others for they are all about loving God and or loving others. Eventually, the world not only gravitates to Jews (Zechariah 8), the world/nations/Gentiles realize they inherited lies (Jeremiah 16:9), but also the world “learns righteousness” (Isaiah 26:8-10) as Torah is taught (Isaiah 2; Micah 4; Ezekiel 44) and enforced (Zechariah 14:16+; Ezekiel 44). Jews are chosen to lead in love as they both be and teach the light to the dark world, though some Jews are unaware of such a calling, sadly.
Have you officially converted and if so, what denomination of Judaism do you associate with?
It may surprise some Christians to learn Judaism has several different denominations and movements within Judaism. As a former Christian, I found that a bit daunting trying to discern what the different branches, denominations, or movements believed and why. In fact, I am still learning new perspectives from the different denominations. I have found it interesting and frustrating that some seem to add to God’s Torah making more commandments while others disregard God’s commandments found in Torah something God specifically said not to do in Deuteronomy 13:1 (or Deuteronomy 12:32 if you have a Christian Bible). Nevertheless, I have gleaned valuable insight from all the denominations and still listen to, watch, or read materials from a variety of Jewish sources and denominations within Judaism. If I had to label myself by a particular denomination or Jewish movement it might be Karaite, the minority within the minority, with Renewal or Reform style of music. More importantly, I strive to follow God’s instructions found in Torah and reiterated or demonstrated in other Biblical texts such as the prophets, psalms, proverbs, etc. Technically, I have not converted to any form of Judaism as conversion as it is known today is more or less a man-made process whereas the Tanakh doesn’t detail a conversion process other than committing oneself to God’s terms found in the covenant and circumcision. As a woman, circumcision does not apply to me, but I have committed myself to the God of Abraham, Isaac, and Jacob and uphold the terms of the covenant to the best of my ability. Therefore, in God’s eyes, I have converted though not necessarily according to man’s standards.
Do you believe Gentiles are only obligated to adhere to the Noahide Laws?
I have written a detailed article with a plethora of Scripture explaining my understanding of Scripture regarding obeying God’s commands, whether Jewish or Gentile. Essentially, considering I believe Scripture reveals the purpose of a Jew is chosen to teach Torah to the world, I believe God’s instructions are for everyone. Jews are simply commissioned to lead in example as teachers. Unfortunately, both Jews and Torah, and by default God, are often rejected primarily because people struggle to respect boundaries. Nevertheless, Scripture reveals one fine day the world, both Jew and Gentile, will adhere to Torah as discussed above. To read an article I wrote proving Noahide Laws are not the only laws Gentiles are to obey, click here.
Do you adhere to the teachings of Talmud or other Jewish writings?
While I certainly believe valuable insight can be gleaned from the Talmud and other Jewish writings, I don’t believe they are the inspired word of God to be considered on the same authoritative level of the Torah and the rest of the Tanakh. Nevertheless, insights shared in the Talmud and other sources can certainly be useful and valuable tools to ponder and apply.
Do you eat kosher?
My food choices are based off God’s instructions outlined in Leviticus 11, Deuteronomy 14, and Isaiah 65-66. What God defines as food, I define as food. What He defines as clean, I define as clean. I do not have a traditional kosher kitchen with separate dishwashers, refrigerators, or dishes exclusively for meat or dairy. I don’t have an issue with mixing meat with dairy so long as they are from clean animals. Such restrictions are interpretations various rabbis over the years documented in the Talmud.
As a female Jew-By-Choice, do you cover your hair or only wear skirts as Orthodox women do? What are your thoughts on female Jews wearing a kippah, tzitzits, or tefillin as some women do in liberal denominations of Judaism? Do you light Shabbat candles and do Havdalah?
Because I have not discovered commands in Torah instructing women to cover their hair, at this time, I do not feel obligated or compelled to do so, but I respect Jewish women as well as other women of faith for covering their hair in whatever form they see fit as an act of modesty and or worship. When I would pray publicly in Jewish worship services, I would cover my hair out of respect, but in my day-to-day operations, I don’t cover my hair. In regards to my dress code, I wear skirts, ladies slacks, ladies jeans, ladies t-shirts, ladies shoes (size 8 if you want to donate – haha), etc. I do not wear men’s clothing. I believe the command found in Deuteronomy 22:5 indicates God wants men to be distinctly male and women to be distinctly feminine as He created an individual to embrace and be His work of art, but I personally do not interpret this verse to mean women may only wear skirts/dresses always for in various cultures garments that look like skirts or dresses are also men’s garments. It’s about being distinctly female or male within your culture’s clothing options.
In regards to women wearing a kippah or teffilin as a form of expressing their faith, I am neither against it or for it, but understand why many, whether male or female, do wear such items as reminders of Who they serve. The only item that I can find in Torah as being instructed to wear as a visible and tangible reminder of God’s commands is the strings at the end of the four corners (Numbers 15:37-41), what is known today as tzitzits. Whether this applies to women as well I suppose depends on the interpretation of the text. The teffilin concept comes from the text of Deuteronomy 6:8 to bind God’s law as a sign on your hand and symbol on your forehead, which I interpret to mean to think about and obey Torah. Not to literally attempt to bind 613 commands to your forehead and right arm physically; although, the practice of teffilin dates back to 2nd Century BCE and has been an ongoing debate. At this time, in my faith journey and as a woman, I don’t wear a kippah, teffilin, or tzitzits, but respect those who do.
Even though lighting Shabbat candles just before/at the beginning of Shabbat or holding a Havdalah ceremony at the close of Shabbat are not commands in Torah, I do generally do such traditional rituals as a means to help me distinguish and keep Shabbat special. Lighting the candles helps me to remember to be the light. But if I don’t for whatever reason, I don’t chide myself for failing to do so as it is not an actual command, but just a meaningful reminder to rest when the world is busy and to be the light.
In summary, if God has an instruction recorded for us in Torah, then I strive to obey it willingly and diligently and have consequently, been blessed by it. However, if it is a Jewish custom or additional tradition not detailed in Torah, then I perceive it as optional. With that said, some commands can be difficult to understand how to fulfill so insight from the Talmud or other Jewish sources can be useful in discerning said Scriptures. More importantly, I don’t obey God’s instructions for life to get something from Him such as a blessing, rather, I obey to bless Him. In turn, I am blessed abundantly.
Do you celebrate Jewish holidays / feasts such as Pesach/Passover, Pentecost/Shavuot/Feast of Weeks, Feast of Tabernacles/Booths/Sukkot, and others?
Yes, I strive to celebrate the Feasts of the LORD detailed in various passages, but namely Leviticus 23 to the best of my ability as a woman while not living in the land of Israel. With that said, I do not stress about some of the additional rabbinic interpretations as to how a Lulav should be shook in various directions during Sukkot, as an example, but I do remove leaven from my home before Pesach as instructed by God, as another example. If it is detailed in Tanakh, I strive to obey it, if not, I don’t worry about it.
Note: Specific commands are for specific genders or roles such as priests as well as specific commands are for living in the land while others apply to those living outside of Israel; additionally, sacrifices, which are apart of the feasts according to Leviticus 23, can only be done in the land of Israel within the temple in Jerusalem, which currently does not exist (and no, sacrifices cannot be made in your backyard or campground. Haha!).
Liberal Judaism typically does not believe in prophecies such as a Messiah, the third temple, resuming sacrifices, the world adhering to Torah, etc., what is your position?
If it is written in the Tanakh, or what Christians would call the Old Testament, then I believe in it. I do believe a day will come when all Jews as well as the scattered, lost, Northern Kingdom, or ten tribes will all be not just resurrected, but regathered to the land of Israel one fine day (Ezekiel 36-37). I believe as Scripture foretells, there will be a third temple, animal and other sacrifices will once again be part of worship, God will pour out His spirit, all of Israel as well as surviving Gentiles will “learn righteousness” as Torah is dispensed and enforced (Isaiah 2, 11, 26, 51, 65-66; Zechariah 14; Ezekiel 36-48; Micah 4).
Additionally, I believe God’s presence will dwell in Jerusalem permanently while the resurrected David will be ruler of Israel. Unlike Orthodox Jews, I do not believe the numerous times prophecies in Scripture details “David” as being king/prince or shepherd that it is by default referring to someone in David’s lineage as I have yet to see a Scripture that prophesized a person’s name, but meant someone else or within someone’s lineage. For example, when the Prophet Isaiah foretold of a Gentile King named Cyrus would help restore the Jews back to Jerusalem and aid them in building another temple, history revealed it was an actual Gentile King named Cyrus who did exactly that not a descendant of someone named Cyrus. Similarly, when the Prophet Jeremiah prophesized of a specific place such as Babylon would take the Southern Kingdom captive should they not repent, it was precisely the Babylonian Empire that conquered the Southern Kingdom and took Jews captive to Babylon. Nor do I see examples of Scripture refraining from stating the lineage of someone such as Isaiah 2 says from the “rod (lineage) of Jesse” a ruler will manifest and Micah 5 proclaims that ruler “one whose origin is from of old, from ancient times” (David) will have been born in Bethlehem, which David was. When the prophets detail specific names of people or places or timelines, that is indeed what manifests so I do not perceive or await for a mysterious anointed messiah from the line of David, who also must be born in Bethlehem, and I certainly don’t believe Jesus is the Messiah, for I believe, Scripture repeatedly states literally the resurrected David will be ruler/shepherd of Israel (Jeremiah 30:9; Ezekiel 34:23-24; 37:24; Hosea 3:5), which fulfills God’s covenant with David. I suppose time will tell.
Christianity teaches all mankind is destined for hell when they die by default, but in order to be “saved” from eternal tormenting hell you must believe in Jesus as Messiah. Aren’t you worried you will go to hell when you die? And what is your perspective of the afterlife?
Christianity certainly declares people will perish in their sins and consequently go to hell unless they confess Jesus is their god, their savior, messiah, etc. How else are you going to fill pews? Christianity is easy to sell when you make people believe they’re going to hell – especially when it is something impossible to prove either way. Ironically, this concept of heaven or hell is largely read into the New Testament as Jesus Himself says no one has been to heaven in John 3:13 and Acts 2 indicates King David is still dead and buried not in heaven. But the New Testament does repeatedly teach about the concept of resurrection as does the Tanakh. The resurrection is actually the eternal life Jesus allegedly references not beaming one up to heaven when they die. In regards to what I believe now that I no longer worship Jesus, the Hebrew Bible, being the Tanakh, doesn’t say anything about when you die you go to hell or heaven. It does, however, indicate when one dies, whether righteous or wicked, they go to Sheol or the underworld like a holding tank awaiting the resurrection (Psalm 16:10, 30:4, 49:15; 1 Samuel 2:6; 2 Samuel 22; Jonah 2:2; Hosea 13:14). In fact, the Tanakh essentially says when you are dead, you are dead, your life-breath returns to God, but there is a hope in the resurrection (Psalm 49:6-16, 115:17; Ecclesiastes 7:1, 9:5, 12:7). Moreover, Scripture indicates at the end of the world as we know it, the world will be against Israel worse than ever before in human history (Daniel 12:1), which is difficult to imagine post-Holocaust. One particular verse in Daniel indicates Israel will be rescued, as in literally and physically saved from their oppressors, and all mankind will be resurrected and then judged based off their deeds (Daniel 12:2; Zechariah 12-14). Those who came against Israel will be doomed (Zechariah 14). Moreover, the Scriptures reveal an enormous earthquake, burning, and melting will occur as God essentially destroys the earth through that ordeal, but spares some Gentiles (those that didn’t come against Israel) and literally rescues Israel from their enemies. The House of Israel (the lost Northern Kingdom 10 tribes) as well as the House of Judah (the Southern Kingdom) will be resurrected if dead or regathered if alive and brought back to the land of Israel (Isaiah 25:8-9, 26:19, 35:8-10, 44:23, 51:11; Hosea 13:14; Ezekiel 37; Jeremiah 29-31; Psalm 49:6-16). The world will be shocked to see the most hated people being Israel will be esteemed (Isaiah 26, 35, 52:13-15, 54-56,60-62; Jeremiah 29-31; Ezekiel 36-48; Joel 2-4; Zephaniah 1-3; Zechariah 8, 14).
Is your husband Jewish or anyone in your family? How have your loved ones responded to such a drastic change in your “flip-flopped” faith?
Neither my husband or anyone in my family is Jewish that I am aware of; however, I am a descendant of German Jews on both my mother and father’s side from numerous generations ago.
My husband has been OK with most of the transition he saw in my life such as resting on Sabbath, celebrating the feasts, but not celebrating pagan holidays like Halloween, Christmas, Easter, etc. The one issue he had with my “flip-flopped” faith was not eating bacon. For about a year or so, he was passive-aggressive about not eating pork, specifically bacon. Nearly every time we visited a family member or friend’s home, he would announce that “Carrie doesn’t eat pork!” and would do so eagerly even when food was not the topic at all. He was covertly trying to get different family members or friends to reprimand me for my new belief so he could eat bacon without feeling guilty. I, however, would express to him he can live as he sees fit, but I am choosing this path. I asked him to refrain from attempting to ostracize or humiliate me to justify his habits or food choices. Eventually, he stopped and rarely eats anything unclean now. He typically rests on Sabbath as well and supports me in my faith.
Thus far, most family members have been supportive – perhaps not over-joyed, but at least generally supportive and not confrontational about it. Only one or two have manifested some antisemitism and their disapproval, but it is not uncommon for those same family members to behave poorly should one set boundaries or express themselves – particularly if it is differently than their ideologies.
Evangelical Christians or the devout Christians, whether Protestant or Catholic, seem to have the hardest time accepting my “flip-flopped” faith. Many have been so deeply brainwashed without realizing it that it is hard for them to critically think or look at various passages without Christian filters or preconceived notions. Many have been conditioned to read into the text rather than letting the text interpret itself like any other book. Meanwhile other former Evangelical, “born again”, or “Spirit-led” and Catholic Christians have traversed a similar path and ultimately came to the same conclusions as I have. It has been neat to see testimonies on YouTube of former Christians, even Pastors and Bible teachers, also abstaining from idolatry and turning to the One True God.
Most people, whether family, friends, or coworkers, respect my faith and I respect theirs. Healthy people can respect others while not sacrificing their own lifestyle choices. It is interesting to connect the boundaries God has established to help us relate to Him and others while recognizing unhealthy people hate boundaries set by God or others.
Also, when one person strives to walk in God’s ways, can easily debunk typical Christian doctrine, and is happy and blessed while doing so, it challenges the faith of others. Usually when people manifest in disapproval or hostility it is because they are feeling threatened and or convicted, but hopefully, they will investigate newly introduced concepts for themselves. Regardless, I choose to serve the One True Living God, be His light, a keeper and teacher of Torah.