The Consequences of Idolatry for Jew and Gentile

When an Evangelical Christian friend of ours passed away from COVID, I pondered what would become of his soul. Without realizing he was propagating idolatry, our now deceased friend had actively evangelized to others doing his best to get people to believe in and accept Jesus as their Lord and Savior. By all accounts, he was a “godly” guy. Subsequently, curiosity led me to research what the Hebrew Bible had to say about idolatry and potential consequences for both the apostate Jew and misinformed Gentile that perceives and worship Jesus as God.

What Is Idolatry?

According to the Bible, idolatry is defined as worshiping others, or other deities, or objects as if they are God (Exodus 20:2-4, 34:17).  It’s interesting that God or other Biblical authors acknowledge there are other deities, or other concepts believed to be deities (Exodus 15:11, 20:3-4; Psalm 96:5, 97:7, 135:5). In other words, the text acknowledges the fact that mankind struggles to focus on an invisible, infinite God and instead tends to fashion finite, visual being(s) and deem them God. Remember the golden calf incident?

Additionally, idolatry is likened to adultery and considered both an abomination and even identified as hating God (Exodus 34:15-16, Ezekiel 16:15-22; Psalm 81:9-16).

These passages, however, are directed towards ancient Israelites, which now are known as Jews.

Are Only Jews Prohibited from Worshiping Anything as God or All Humanity?

Just as God instructed Jews to not worship other gods early on in the Book of Exodus, God also gave the Egyptians in the same story the opportunity to repent from worshiping their plethora of false gods and to worship the One and Only True God instead. At one point, Pharoah repented and the LORD relented in the plague (Exodus 10:16-17). Unfortunately, Pharoah repeated old patterns and refused to let the Israelite people go to worship God. Through it all, however, God’s motive was to reveal Himself as the One True God to not just the Israelites, but the Egyptians as well. Consequently, many realized the gods they worshiped were false ones and chose to enjoin themselves with the Israelites and fled alongside them (Exodus 12:38). In other words, God’s mission and subsequent use of the plagues weren’t just to relieve and rescue the Israelites from oppression but was to also make His name and authority known to thousands so that they could intimately know God and how He defines covenant relationship with Him. Essentially, God removed them from bondage to a polytheistic culture so they could know the bond of Oneness. In light of this revelation, ponder the concept that Jesus’ statements of being one with the Father didn’t mean he is proclaiming himself as God or part of a godhead, rather Jesus conveyed the bond of covenant relationship with God- oneness. Hence, praying to God that others could also be one with God (John 17). If Jesus were saying he was God, then his prayer would mean he was praying others could also be God.

Through His prophets, God repeatedly stated He is it – there is no other nor will be.

Another similar opportunity of oneness with God was presented to the Ninevites, who were Gentiles, in other words, not Jewish for Ninevah was a populous capital city in the Assyrian Empire. Commissioned by God to deliver this important message, Jonah reluctantly arrived to warn the aggressive Ninevites to repent from their many sins, presumably including idolatry or there would be dire consequences (Book of Jonah). Unlike Pharoah, the Ninevites repented and God’s grace was given. He delighted in forgiving these Gentiles (non-Jews) just as God would have the Egyptians. While dwelling on God’s grace towards the Ninevites, notice no human needed to die for their sins, no blood needed to be shed, and yet, God forgave them. Tragically, the Ninevites must have reverted to their pagan tendencies because later the prophet Nahum warned of God’s judgment specifically for their idolatry (Nahum 1:1,14).

Interestingly, passages foretelling the future reveal idolatry, or worshiping anything but the One and Only God, will be forever banished from all the Earth, meaning for both Jew and Gentile (Zechariah 13:2, 14:9,16-21). It should be noted in Zechariah 14:16-21, in the future, the nations that choose not to worship God in the way He instructed, specifically by coming to the temple for the Feast of Trumpets/Sukkot, will suffer consequences. It’s interesting because that is one of the three holy holidays God taught the Israelites they must celebrate by coming to the temple. He did not command that to everybody, just Jews, and yet, in the future, everybody must participate regardless if they are a Jew or of the nations (Exodus 23:14-17, 34:18-23; Deuteronomy 16:1, 9-10, 13, 16-17). All of which validates the Israelites, or Jews, are chosen to lead the nations to God’s teachings found in Torah, which is referred to as “light” (Isaiah 42:6, 49:6; Psalm 119:105-106; Proverbs 6:23).

How Are Jews to Handle Idolatry?

  • Not to intermarry with those of another faith (Deuteronomy 7:3, 20:16-18; 1 Kings 11:1-2; Ezra 9)
  • To divorce those of another faith (those who worship other gods) (Ezra 10)
  • To tear down, destroy, toss out, remove all evidence of idols in one’s territory (Exodus 34:13; Isaiah 27:9)
  • To continue to lead in love as they guide other Jews and non-Jews to Torah’s teachings, which is God’s teachings of what He loves and hates; moreover, the faithful Jew uses God’s Torah, which means “teaching”, to teach others what love is and isn’t.

What Are the Consequences of Idolatry, If Any, for Jews & Gentiles?

Below is a list of the specific consequences for Jews, but to rephrase in a modern-day reality, Jews that worship Jesus (or any other god):

  • Cursed (Jeremiah 17:5)
  • Makes Jews/Israel vulnerable to physical attacks such as war and disease (sent by God as a means to discipline the Jews – Judges 8; Psalm 81:9-17; historical and Biblical siege of the Northern Kingdom by Assyria for their idolatry as well as siege of Southern Kingdom by the Babylonian Empire for doing the same. Both events were warned by the prophets Isaiah and Jeremiah)

For the Gentile, the Hebrew Bible details similar consequences:

  • Early death or destruction (Nahum 1:13)
  • Will become like the idols they worship – mute, blind, deaf, lifeless, no breath, (spiritually) dead (Psalm 135:15-18)

Moreover, for both the Jew or Gentile, or in broader terms, all of humanity, it does the following:

  • Idols of one’s heart cannot be hidden from God (Psalm 44:21-22; Ezekiel 14:1-11)
  • Vexes God prompting rebuke (Deuteronomy 32:19-24)
  • Makes God jealous (Exodus 34:15; Isaiah 42:8; 48:11)
  • Makes God angry (Psalm 106:34-46)
  • Activates TRUE prophets to advise otherwise/warn (Judges 8:7-10; Hence, prophets like Isaiah, Jeremiah, Jonah, and Nahum warning Jews and Gentiles of such destructive choices)
  • Cursed (Jeremiah 17:5)
  • Activates severe consequences such as fire, plagues, war, aggressive beasts (Ezekiel 14:12-23- Notice the language in verse 13 “if a land”, not specifically, the land of Israel so any land that worships another god, similar to what the future prophecy Zechariah 14:16-21 conveyed)

In conclusion, while digging through these passages, it became grossly evident to me that idolatry causes God pain, severs any hope of oneness with God, and produces significant consequences as God enforces His boundaries of love. It is too late for our deceased Christian friend, but perhaps the most recent plague of COVID and its many variants along with these compelling Scriptures could invoke repentant hearts as we cast down our idols and indeed make our hands clean.

Download these Scriptures to study this important topic for yourself.

3.20.2022

FAQ

Throughout this flip-flopped faith journey, many questions have probed not just my mind, but the minds of others. These frequently asked faith questions may help you understand my outlook on this journey as well as challenge yours. Many shalom and blessings as you continue to seek the One True God with all your being!

Who is a Jew?

The term “Jew” comes from Judah as in the tribe of Judah. Jacob, the grandson of Abraham, had twelve sons from various women and each son, such as Judah, became a tribe (Genesis 35:23-26). Years later, due to many rebelling and worshiping pagan gods, the twelve tribes had a family feud and split into two kingdoms in the land of Israel/Canaan (1 Kings 11-12). The Northern Kingdom was comprised of ten tribes while the Southern Kingdom was primarily comprised of the tribe of Judah, but also the tribe of Benjamin, as well as the Levites. Some from the Northern Kingdom relocated to the Southern Kingdom when it became apparent the Northern Kingdom was becoming increasingly rebellious against God’s laws and also worshiping other gods. Eventually, despite prophets like Isaiah warning them to repent, the Northern Kingdom was taken into captivity by the Assyrians and assimilated into the nations never to be regathered again (until a future time unfulfilled just yet, according to Ezekiel 37). Meanwhile, the Southern Kingdom, which evolved into being known as Jews, has withstood not only the Babylonian captivity, but persecutions throughout human history. Despite the never ending oppression and persecution of Jews, they constantly overcome proving God is real as He keeps His eternal covenants.

Interestingly, Abraham, known as the father of the Jews, was not technically Jewish, but rather came from a pagan religion. However, he was called or chosen by God to leave all that he knew to follow God (Genesis 12). Overtime, God revealed more of Himself and His ways to Abraham and his descendants, particularly when they sojourned the wilderness for 40 years. For example, the first instruction God introduced to the Israelites was the importance of resting on Sabbath (see Exodus 16). Equally fascinating is how some Egyptians or those of other religions abandoned all that they knew to enjoin themselves to Israel. Various Scriptures reveal anyone who enjoined themselves with Israel for whatever reason were to also obey the terms of the covenant and were just as blessed (Exodus 12:37-38, 49; Leviticus 18:26; Numbers 14:24,15:13-16,26-31; Ruth 4:11-22; Isaiah 56; Ezekiel 47:21-23, as a few examples).

Like Abraham, others throughout the Bible such as Caleb (Numbers 32:11-12, 14:24) and Ruth (Ruth 1), were not born Jewish, but committed themselves to the God of Abraham, Isaac, and Jacob, as well as His ways and therefore, are considered Jewish, or what Judaism refers to as “Jews-By-Choice”. Similarly, Isaiah 56 repeatedly refers to foreigners or those not born as Jews or natural Israelites, but choose to enjoin themselves with God, His covenant, and His people, as “better than sons and daughters”. In other words, according to Isaiah 56, and the accounts of Abraham, Caleb, and Ruth, those who are not born into God’s family, but are adopted in, are regarded in high-esteem in God’s opinion. Who chose who? Did us Gentiles choose God or did God not only chose the Israelites, but also the foreigners or strangers to join them?

What are Jews “chosen” for? Chosen to do what exactly?

Scripture tells us the Israelites, who later evolved into being known as Jews, were not chosen because they were great or mighty, but rather just the opposite (Deuteronomy 7:6-11). He chose them because they were small in number, not because of their virtues (Deuteronomy 9:3-5), but more importantly, because He made a promise to their ancestor, Abraham. Moreover, the Israelites/Hebrews, now known as Jews, were chosen to be keepers and teachers of Torah showing the world the way of salvation (Isaiah 42, 49). They were chosen to be the light as they both learn and teach the world how God defines light. Not only is Torah defined as light (Psalm 119:105-106; Proverbs 6:23), the way/path/sacred highway (Psalm 119:1,3,15-16,27,30,33,35; Proverbs 6:23; Isaiah 35:8-10), righteousness (Deuteronomy 6:25; Isaiah 26:8-9), eternal (Psalm 119:160), and so on, but it defines how God wants us to love Him and others for they are all about loving God and or loving others. Eventually, the world not only gravitates to Jews (Zechariah 8), the world/nations/Gentiles realize they inherited lies (Jeremiah 16:9), but also the world “learns righteousness” (Isaiah 26:8-10) as Torah is taught (Isaiah 2; Micah 4; Ezekiel 44) and enforced (Zechariah 14:16+; Ezekiel 44). Jews are chosen to lead in love as they both be and teach the light to the dark world, though some Jews are unaware of such a calling, sadly.

Have you officially converted and if so, what denomination of Judaism do you associate with?

It may surprise some Christians to learn Judaism has several different denominations and movements within Judaism. As a former Christian, I found that a bit daunting trying to discern what the different branches, denominations, or movements believed and why. In fact, I am still learning new perspectives from the different denominations. I have found it interesting and frustrating that some seem to add to God’s Torah making more commandments while others disregard God’s commandments found in Torah something God specifically said not to do in Deuteronomy 13:1 (or Deuteronomy 12:32 if you have a Christian Bible). Nevertheless, I have gleaned valuable insight from all the denominations and still listen to, watch, or read materials from a variety of Jewish sources and denominations within Judaism. If I had to label myself by a particular denomination or Jewish movement it might be Karaite, the minority within the minority, with Renewal or Reform style of music. More importantly, I strive to follow God’s instructions found in Torah and reiterated or demonstrated in other Biblical texts such as the prophets, psalms, proverbs, etc. Technically, I have not converted to any form of Judaism as conversion as it is known today is more or less a man-made process whereas the Tanakh doesn’t detail a conversion process other than committing oneself to God’s terms found in the covenant and circumcision. As a woman, circumcision does not apply to me, but I have committed myself to the God of Abraham, Isaac, and Jacob and uphold the terms of the covenant to the best of my ability. Therefore, in God’s eyes, I have converted though not necessarily according to man’s standards.

Do you believe Gentiles are only obligated to adhere to the Noahide Laws?

I have written a detailed article with a plethora of Scripture explaining my understanding of Scripture regarding obeying God’s commands, whether Jewish or Gentile. Essentially, considering I believe Scripture reveals the purpose of a Jew is chosen to teach Torah to the world, I believe God’s instructions are for everyone. Jews are simply commissioned to lead in example as teachers. Unfortunately, both Jews and Torah, and by default God, are often rejected primarily because people struggle to respect boundaries. Nevertheless, Scripture reveals one fine day the world, both Jew and Gentile, will adhere to Torah as discussed above. To read an article I wrote proving Noahide Laws are not the only laws Gentiles are to obey, click here.

Do you adhere to the teachings of Talmud or other Jewish writings?

While I certainly believe valuable insight can be gleaned from the Talmud and other Jewish writings, I don’t believe they are the inspired word of God to be considered on the same authoritative level of the Torah and the rest of the Tanakh. Nevertheless, insights shared in the Talmud and other sources can certainly be useful and valuable tools to ponder and apply.

Do you eat kosher?

My food choices are based off God’s instructions outlined in Leviticus 11, Deuteronomy 14, and Isaiah 65-66. What God defines as food, I define as food. What He defines as clean, I define as clean. I do not have a traditional kosher kitchen with separate dishwashers, refrigerators, or dishes exclusively for meat or dairy. I don’t have an issue with mixing meat with dairy so long as they are from clean animals. Such restrictions are interpretations various rabbis over the years documented in the Talmud.

As a female Jew-By-Choice, do you cover your hair or only wear skirts as Orthodox women do? What are your thoughts on female Jews wearing a kippah, tzitzits, or tefillin as some women do in liberal denominations of Judaism? Do you light Shabbat candles and do Havdalah?

Because I have not discovered commands in Torah instructing women to cover their hair, at this time, I do not feel obligated or compelled to do so, but I respect Jewish women as well as other women of faith for covering their hair in whatever form they see fit as an act of modesty and or worship. When I would pray publicly in Jewish worship services, I would cover my hair out of respect, but in my day-to-day operations, I don’t cover my hair. In regards to my dress code, I wear skirts, ladies slacks, ladies jeans, ladies t-shirts, ladies shoes (size 8 if you want to donate – haha), etc. I do not wear men’s clothing. I believe the command found in Deuteronomy 22:5 indicates God wants men to be distinctly male and women to be distinctly feminine as He created an individual to embrace and be His work of art, but I personally do not interpret this verse to mean women may only wear skirts/dresses always for in various cultures garments that look like skirts or dresses are also men’s garments. It’s about being distinctly female or male within your culture’s clothing options.

In regards to women wearing a kippah or teffilin as a form of expressing their faith, I am neither against it or for it, but understand why many, whether male or female, do wear such items as reminders of Who they serve. The only item that I can find in Torah as being instructed to wear as a visible and tangible reminder of God’s commands is the strings at the end of the four corners (Numbers 15:37-41), what is known today as tzitzits. Whether this applies to women as well I suppose depends on the interpretation of the text. The teffilin concept comes from the text of Deuteronomy 6:8 to bind God’s law as a sign on your hand and symbol on your forehead, which I interpret to mean to think about and obey Torah. Not to literally attempt to bind 613 commands to your forehead and right arm physically; although, the practice of teffilin dates back to 2nd Century BCE and has been an ongoing debate. At this time, in my faith journey and as a woman, I don’t wear a kippah, teffilin, or tzitzits, but respect those who do.

Even though lighting Shabbat candles just before/at the beginning of Shabbat or holding a Havdalah ceremony at the close of Shabbat are not commands in Torah, I do generally do such traditional rituals as a means to help me distinguish and keep Shabbat special. Lighting the candles helps me to remember to be the light. But if I don’t for whatever reason, I don’t chide myself for failing to do so as it is not an actual command, but just a meaningful reminder to rest when the world is busy and to be the light.

In summary, if God has an instruction recorded for us in Torah, then I strive to obey it willingly and diligently and have consequently, been blessed by it. However, if it is a Jewish custom or additional tradition not detailed in Torah, then I perceive it as optional. With that said, some commands can be difficult to understand how to fulfill so insight from the Talmud or other Jewish sources can be useful in discerning said Scriptures. More importantly, I don’t obey God’s instructions for life to get something from Him such as a blessing, rather, I obey to bless Him. In turn, I am blessed abundantly.

Do you celebrate Jewish holidays / feasts such as Pesach/Passover, Pentecost/Shavuot/Feast of Weeks, Feast of Tabernacles/Booths/Sukkot, and others?

Yes, I strive to celebrate the Feasts of the LORD detailed in various passages, but namely Leviticus 23 to the best of my ability as a woman while not living in the land of Israel. With that said, I do not stress about some of the additional rabbinic interpretations as to how a Lulav should be shook in various directions during Sukkot, as an example, but I do remove leaven from my home before Pesach as instructed by God, as another example. If it is detailed in Tanakh, I strive to obey it, if not, I don’t worry about it.

Note: Specific commands are for specific genders or roles such as priests as well as specific commands are for living in the land while others apply to those living outside of Israel; additionally, sacrifices, which are apart of the feasts according to Leviticus 23, can only be done in the land of Israel within the temple in Jerusalem, which currently does not exist (and no, sacrifices cannot be made in your backyard or campground. Haha!).

Liberal Judaism typically does not believe in prophecies such as a Messiah, the third temple, resuming sacrifices, the world adhering to Torah, etc., what is your position?

If it is written in the Tanakh, or what Christians would call the Old Testament, then I believe in it. I do believe a day will come when all Jews as well as the scattered, lost, Northern Kingdom, or ten tribes will all be not just resurrected, but regathered to the land of Israel one fine day (Ezekiel 36-37). I believe as Scripture foretells, there will be a third temple, animal and other sacrifices will once again be part of worship, God will pour out His spirit, all of Israel as well as surviving Gentiles will “learn righteousness” as Torah is dispensed and enforced (Isaiah 2, 11, 26, 51, 65-66; Zechariah 14; Ezekiel 36-48; Micah 4).

Additionally, I believe God’s presence will dwell in Jerusalem permanently while the resurrected David will be ruler of Israel. Unlike Orthodox Jews, I do not believe the numerous times prophecies in Scripture details “David” as being king/prince or shepherd that it is by default referring to someone in David’s lineage as I have yet to see a Scripture that prophesized a person’s name, but meant someone else or within someone’s lineage. For example, when the Prophet Isaiah foretold of a Gentile King named Cyrus would help restore the Jews back to Jerusalem and aid them in building another temple, history revealed it was an actual Gentile King named Cyrus who did exactly that not a descendant of someone named Cyrus. Similarly, when the Prophet Jeremiah prophesized of a specific place such as Babylon would take the Southern Kingdom captive should they not repent, it was precisely the Babylonian Empire that conquered the Southern Kingdom and took Jews captive to Babylon. Nor do I see examples of Scripture refraining from stating the lineage of someone such as Isaiah 2 says from the “rod (lineage) of Jesse” a ruler will manifest and Micah 5 proclaims that ruler “one whose origin is from of old, from ancient times” (David) will have been born in Bethlehem, which David was. When the prophets detail specific names of people or places or timelines, that is indeed what manifests so I do not perceive or await for a mysterious anointed messiah from the line of David, who also must be born in Bethlehem, and I certainly don’t believe Jesus is the Messiah, for I believe, Scripture repeatedly states literally the resurrected David will be ruler/shepherd of Israel (Jeremiah 30:9; Ezekiel 34:23-24; 37:24; Hosea 3:5), which fulfills God’s covenant with David. I suppose time will tell.

Note: Click here to read a detailed article with much Scripture revealing David will be “Messiah”. I did not pen this article, but found it insightful.

Christianity teaches all mankind is destined for hell when they die by default, but in order to be “saved” from eternal tormenting hell you must believe in Jesus as Messiah. Aren’t you worried you will go to hell when you die? And what is your perspective of the afterlife?

Christianity certainly declares people will perish in their sins and consequently go to hell unless they confess Jesus is their god, their savior, messiah, etc. How else are you going to fill pews? Christianity is easy to sell when you make people believe they’re going to hell – especially when it is something impossible to prove either way. Ironically, this concept of heaven or hell is largely read into the New Testament as Jesus Himself says no one has been to heaven in John 3:13 and Acts 2 indicates King David is still dead and buried not in heaven. But the New Testament does repeatedly teach about the concept of resurrection as does the Tanakh. The resurrection is actually the eternal life Jesus allegedly references not beaming one up to heaven when they die. In regards to what I believe now that I no longer worship Jesus, the Hebrew Bible, being the Tanakh, doesn’t say anything about when you die you go to hell or heaven. It does, however, indicate when one dies, whether righteous or wicked, they go to Sheol or the underworld like a holding tank awaiting the resurrection (Psalm 16:10, 30:4, 49:15; 1 Samuel 2:6; 2 Samuel 22; Jonah 2:2; Hosea 13:14). In fact, the Tanakh essentially says when you are dead, you are dead, your life-breath returns to God, but there is a hope in the resurrection (Psalm 49:6-16, 115:17; Ecclesiastes 7:1, 9:5, 12:7). Moreover, Scripture indicates at the end of the world as we know it, the world will be against Israel worse than ever before in human history (Daniel 12:1), which is difficult to imagine post-Holocaust. One particular verse in Daniel indicates Israel will be rescued, as in literally and physically saved from their oppressors, and all mankind will be resurrected and then judged based off their deeds (Daniel 12:2; Zechariah 12-14). Those who came against Israel will be doomed (Zechariah 14). Moreover, the Scriptures reveal an enormous earthquake, burning, and melting will occur as God essentially destroys the earth through that ordeal, but spares some Gentiles (those that didn’t come against Israel) and literally rescues Israel from their enemies. The House of Israel (the lost Northern Kingdom 10 tribes) as well as the House of Judah (the Southern Kingdom) will be resurrected if dead or regathered if alive and brought back to the land of Israel (Isaiah 25:8-9, 26:19, 35:8-10, 44:23, 51:11; Hosea 13:14; Ezekiel 37; Jeremiah 29-31; Psalm 49:6-16).  The world will be shocked to see the most hated people being Israel will be esteemed (Isaiah 26, 35, 52:13-15, 54-56,60-62; Jeremiah 29-31; Ezekiel 36-48; Joel 2-4; Zephaniah 1-3; Zechariah 8, 14).

Is your husband Jewish or anyone in your family? How have your loved ones responded to such a drastic change in your “flip-flopped” faith?

Neither my husband or anyone in my family is Jewish that I am aware of; however, I am a descendant of German Jews on both my mother and father’s side from numerous generations ago.

My husband has been OK with most of the transition he saw in my life such as resting on Sabbath, celebrating the feasts, but not celebrating pagan holidays like Halloween, Christmas, Easter, etc. The one issue he had with my “flip-flopped” faith was not eating bacon. For about a year or so, he was passive-aggressive about not eating pork, specifically bacon. Nearly every time we visited a family member or friend’s home, he would announce that “Carrie doesn’t eat pork!” and would do so eagerly even when food was not the topic at all. He was covertly trying to get different family members or friends to reprimand me for my new belief so he could eat bacon without feeling guilty. I, however, would express to him he can live as he sees fit, but I am choosing this path. I asked him to refrain from attempting to ostracize or humiliate me to justify his habits or food choices. Eventually, he stopped and rarely eats anything unclean now. He typically rests on Sabbath as well and supports me in my faith.

Thus far, most family members have been supportive – perhaps not over-joyed, but at least generally supportive and not confrontational about it. Only one or two have manifested some antisemitism and their disapproval, but it is not uncommon for those same family members to behave poorly should one set boundaries or express themselves – particularly if it is differently than their ideologies.

Evangelical Christians or the devout Christians, whether Protestant or Catholic, seem to have the hardest time accepting my “flip-flopped” faith. Many have been so deeply brainwashed without realizing it that it is hard for them to critically think or look at various passages without Christian filters or preconceived notions. Many have been conditioned to read into the text rather than letting the text interpret itself like any other book. Meanwhile other former Evangelical, “born again”, or “Spirit-led” and Catholic Christians have traversed a similar path and ultimately came to the same conclusions as I have. It has been neat to see testimonies on YouTube of former Christians, even Pastors and Bible teachers, also abstaining from idolatry and turning to the One True God.

Most people, whether family, friends, or coworkers, respect my faith and I respect theirs. Healthy people can respect others while not sacrificing their own lifestyle choices. It is interesting to connect the boundaries God has established to help us relate to Him and others while recognizing unhealthy people hate boundaries set by God or others.

Also, when one person strives to walk in God’s ways, can easily debunk typical Christian doctrine, and is happy and blessed while doing so, it challenges the faith of others. Usually when people manifest in disapproval or hostility it is because they are feeling threatened and or convicted, but hopefully, they will investigate newly introduced concepts for themselves. Regardless, I choose to serve the One True Living God, be His light, a keeper and teacher of Torah.