Fear God, Not Ghosts

The craze to dress up like ghosts, goblins, or some other ghoulish costume continues to haunt Americans, including God-fearing Christians and Jews alike. The lucrative 9-million-dollar American industry tempts even the religious to celebrate the creepy time of the year. What’s more frightening is many, if not most Americans, are unaware of the origins of this spooky holiday, much less what the Hebrew and Christian Bibles say about ghosts or more specifically talking to ghosts.

According to numerous credible internet sources, Halloween essentially originated and still is considered a pagan holiday known as the most ideal day to speak to the dead and as a bonus, the dead may even predict the future for you. Even more fascinating is the Torah, the first five books of both the Hebrew and Christian Bibles, specifically warn against speaking to the dead either on one’s own or through a medium/witch to learn of the future (Exodus 22:17, Leviticus 19:31, 20:6, 27; Deuteronomy 18:10-13). The prophet Isaiah also warns not to do so in Isaiah 8:19-20. Just the fact that God states not to converse with the dead to learn of the future indicates it IS possible to do; otherwise, a command stating not to do so would not be needed. It also infers pagans have been communicating with the dead for thousands of years. Jewish interpretation of these sentiments is that it is permissible to talk to the dead, but not to ask them to reveal the future.

In this painting, King Saul falls prostrate upon seeing the ghost of the Prophet Samuel.

In fact, did you know there is a fascinating story found in 1 Samuel 28:7-25 where King Saul sought out a witch or medium to contact the deceased Prophet Samuel to get advice about what to do about a pending battle? In this story, not only did King Saul break both God’s law and his own law banishing mediums or any other form of witchcraft and sorcery to predict the future, but the medium was successful in summoning the peacefully rested Samuel. The medium was shocked to see the ghost of Samuel for it was then she realized King Saul was in costume and deceived her as he concealed his identity (since he banished such practices). So, the medium worried that King Saul would kill her as a result (see 1 Sam. 28:8 -12). Meanwhile, the ghost of the Prophet Samuel was irate that he was disturbed from Sheol, the place all dead go to (vs 15).

As if all that wasn’t remarkable enough, the Prophet Samuel could STILL prophesize to King Saul WHILE DEAD (vs 19)! Prophet Samuel accurately predicted King Saul would be joining him in death the next day along with King Saul’s descendants.

What we can learn from this Biblical account are a few things:

  1. We have an immortal soul or eternal life, without a belief in Jesus;
  2. Whether you are a righteous person or a wicked person, it appears that when you are dead, you are hanging out awaiting the resurrection to be judged on your deeds, not your mental beliefs (Job 14:10-14; Daniel 12:1-3; Ezekiel 36-37) and not instantly ushered to “heaven” or “hell” – even the Christian Bible teaches as such (see John 3:13; Acts 2:29); also, notice ancient Jews already believed in the immortal soul and the resurrection (except the sadducees) way before Jesus offered it. So, why does Jesus’ claim only followers of him can receive it? ;
  3. The familiar spirit also known as a ghost can be disturbed and communicated with (it’s called a familiar spirit because a ghost is likely familiar with you personally like a deceased loved one);
  4. Some mediums do indeed have a gift or craft for summoning and communicating with the dead;
  5. A ghost can inform you of things you shouldn’t know about or ask about (i.e. like when you are going to die or what tomorrow holds);
  6. And evidently, prophets can still prophesize even when dead! Put another way, your personality and giftings live on even after you’re dead.

In addition to God stating that ghosts exist, many individuals have experienced paranormal or supernatural events, leading them to come to similar conclusions. So, what’s the harm in wanting to reach out to your deceased parent, spouse, or other loved one for advice? After all, haven’t we gotten advice from our loved ones many times before when they were living? While it’s okay to talk to our deceased loved ones, perhaps the One True Living God wants us to seek Him instead for said matters, not the dead.

Moreover, while we are on the topic of ghosts, have you ever wondered if there is a Holy Ghost or Spirit of Holiness, or however you want to label God’s Spirit, then that would indicate there also are unholy ghosts or evil spirits. Otherwise, the adjective of “holy” would not be needed to distinguish that Spirit from other spirits. Perhaps just like there are righteous and evil people, there too are good ghosts and bad ghosts, angels, and demons. Makes sense when you ponder our personalities live on. The problem is both good angels and bad angels, commonly referred to as demons, are allegedly all around as are possibly the dead, so who do we know for certain we are talking to when consulting the dead or when a medium is communicating with them on our behalf? How do we know whatever spirit we are communicating with isn’t a demon in a costume of his own, disguising himself as Aunt Betty, hoping to lead us into destruction?

As we study the Torah, God appears to focus on life, providing little information about death; and yet, validating that the dead live on just without a physical body. Torah teaches the living to seek the Living God for guidance. Go to His instructions (Torah) for answers to life.

To summarize, even though ghosts indeed exist as the immortal souls of those gone before us, we only need to fear God, not ghosts.

đź‘» Updated 10.30.2023 đź‘»

Beyond Heaven and Hell: A Jewish View of Salvation

One of the most significant differences between Christianity and Judaism concerns the definition of salvation.

In many Christian traditions, salvation is primarily understood as being rescued from the consequences of sin through faith in Jesus as the Messiah and Savior. Depending upon the denomination, salvation may also involve baptism, receiving the Holy Spirit, participation in the sacraments, good works, or some combination of these elements (John 3:16; Mark 16:16; Acts 2:38–39). Although Christians differ on the details, most agree that faith in Jesus occupies a central role in one’s salvation.

When I began examining the Hebrew Bible (Tanakh) apart from later theological interpretations, I was struck by how differently the Scriptures describe salvation. The question naturally arose: if belief in a future Messiah is the central requirement for salvation, where do the Torah, Prophets, and Writings explicitly teach this doctrine?

The answer may surprise many readers. Throughout the Hebrew Scriptures, there is no passage stating that one must believe in a future Messiah in order to receive God’s forgiveness or be saved. Rather, the overwhelming emphasis is that God Himself is Israel’s Savior, Redeemer, and Deliverer.

Consider just a sample of the many declarations found throughout the prophets:

  • Isaiah 43:11: “I, even I, am the LORD, and besides Me there is no savior.”
  • Isaiah 44:6: “I am the first and I am the last; besides Me there is no God.”
  • Isaiah 45:21–22: “There is no other God besides Me, a just God and a Savior; there is none besides Me. Turn to Me and be saved, all the ends of the earth.”
  • Hosea 13:4: “You shall know no God but Me; for there is no savior besides Me.”

These passages repeatedly direct humanity toward God Himself as the source of redemption. The emphasis is not on faith in an intermediary, but on trusting, worshiping, and returning to the God of Israel.

Another striking theme throughout the Tanakh is the connection between repentance and forgiveness.

Psalm 51 records King David’s prayer after his sin with Bathsheba. David does not appeal to a future sacrifice or mediator. Instead, he cries directly to God for mercy, confessing his sin and asking for a clean heart and renewed spirit.

Likewise, Psalm 51:16–17 declares:

“For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and contrite heart—these, O God, You will not despise.”

Psalm 103 similarly emphasizes God’s mercy toward those who fear Him and seek to walk in His ways.

The prophets repeatedly echo this message:

  • Isaiah 1:16–18 calls Israel to wash themselves, cease doing evil, and learn to do good.
  • Ezekiel 18 teaches that a wicked person who repents and turns from sin will live.
  • Hosea 14 calls Israel to return to God and receive forgiveness.
  • Joel 2:12–13 urges repentance because God is gracious and merciful.

From a Jewish perspective, these passages demonstrate that God’s forgiveness has always been available through sincere repentance, prayer, and a return to His ways.

Another important theme concerns personal accountability.

The Torah teaches:

“Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; each shall be put to death for his own sin.” (Deuteronomy 24:16)

Ezekiel expands this principle in chapter 18:

“The soul who sins shall die.”

The prophet repeatedly emphasizes that each person is responsible for his or her own conduct before God.

For this reason, Judaism has traditionally understood atonement and forgiveness through the framework of repentance, restitution, prayer, and divine mercy rather than through the death of another individual on one’s behalf. While Christians and Jews interpret these texts differently, the principle of individual responsibility remains a foundational element of Jewish theology.

Another significant difference concerns what salvation often means in the Hebrew Bible.

Many modern readers immediately associate salvation with the afterlife. In the Tanakh, however, salvation frequently refers to deliverance from physical danger, oppression, exile, persecution, or national distress.

Consider the language of:

  • Psalm 53:6
  • Psalm 80
  • Psalm 91
  • Isaiah 51–52
  • Jeremiah 30–31
  • Ezekiel 34–39
  • Zephaniah 3

Again and again, God promises to rescue His people, gather the exiles of Israel, restore Jerusalem, establish peace, and bring justice to the world.

The prophets envision a future in which the nations stream to Jerusalem to learn God’s ways (Isaiah 2:1–4; Micah 4:1–4), the earth is filled with the knowledge of God (Isaiah 11:9), and God’s presence dwells among His people.

In this sense, biblical salvation is often portrayed not as escaping the earth for heaven, but as participating in God’s redemption of the world itself.

The prophets also describe a future restoration in which Israel is regathered, spiritually renewed, and brought into a deeper covenant relationship with God.

Ezekiel writes:

“I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean… I will put My Spirit within you and cause you to walk in My statutes.” (Ezekiel 36:24–27)

Jeremiah 31 likewise speaks of God writing His Torah upon the hearts of His people.

These passages describe a future age in which God transforms His people, forgives their sins, and renews their relationship with Him. Significantly, the emphasis remains upon God’s direct action, His covenant with Israel, and the restoration of obedience to His Torah.

Christianity and Judaism ultimately approach salvation from different starting points.

Christianity generally understands salvation through faith in Jesus’ death and resurrection as the means by which sins are forgiven and eternal life is secured.

Judaism, drawing from the Hebrew Scriptures, understands salvation primarily as God’s ongoing work of redemption through repentance, forgiveness, covenant faithfulness, and the future restoration of Israel and the world. The focus remains upon turning directly to God, walking in His ways, and trusting in His mercy.

Both traditions speak of redemption and hope, yet they define those concepts through very different theological lenses.

Mom, Why Don’t You Say, ‘Happy Easter’ Anymore?

Earlier this afternoon on the Feast of Firstfruits / Passover (Leviticus 23:4-14), which happens to correspond with Easter this year, my teenage son, who lives in Maryland with his dad, sent me a text, ‘Happy Easter.’ I responded with, ‘Happy Firstfruits.’ While lounging in the cockpit on the back of our sailboat enjoying the blue skies and fair winds here in Texas, it is then my son and I transitioned from texts to an important phone conversation.

“Mom, Why don’t you say, ‘Happy Easter’ anymore?,” my soon to be 15 year old inquired.

“I’m happy to explain it to you, Christian, if you really want to know. But I should forewarn you, it will probably not be what you want to hear.”

After all, what kid, teenager or not, doesn’t want an Easter basket full of candy and other free goodies, right?!

After asking my son, Christian, if he remembered learning about Emperor Constantine in 6th grade when we did cyber school that year, I went on to tell him what the school’s curriculum did not share with us…

How Easter & Sunday Became Doctrines In The Church

Although Christians have been persecuted since shortly after Jesus’ death and resurrection, most of whom were Messianic Jews in the beginning, the Roman Emperor Constantine seemed to significantly alter church history – some for the better, but more for the worse.

  • 312 A.D.

In 312 A.D., Constantine experienced a vision of a cross in the sun, which he and his army interpreted as a vision pertaining to Jesus Christ. Up until then and even thereafter, Constantine had been a worshiper of various Roman gods, such as the Sun-god.

  • 313 A.D.

Most likely due to his vision, Constantine ended persecution of the Christians in 313 A.D. through the ‘Edict of Milan’. This act was the ‘for the better’, but below it gets far worse!

  • 321 A.D.

However, a few years later on March 7, 321 A.D., out of his love and worship for his false Sun-god, which the Roman people worshiped specifically on the 1st day of the week, as opposed to Jews and Christians that worshiped their God on the 7th day of the week, Constantine decided to order all businesses and activities, except certain agriculture, to cease on Sundays. Sunday, or ‘dies Solis,’ the day of the Sun, was declared the Roman day of rest in honor of their Sun-god. In doing so, the Emperor’s motive was to unify the God of the Holy Scriptures with the pagan, Roman sun-god, by decreeing everyone worship and rest the same day.

“Do not learn the way of the Gentiles…”

Jeremiah 10:2 (NKJV)

  • 325 A.D.

57435711_2290198001254441_6314683402180100096_nA few years after creating a day of rest to honor the Roman sun-god, the Emperor Constantine along with the Roman Catholic Church, in 325 A.D. at the famous ‘Council of Nicaea’, discussed and decided on many theological issues. It was at this summit, doctrines such as the ‘Trinity’ were established as well as the erroneous and poisonous virus of antisemitism still transmitted in churches today. In that meeting, the early church fathers along with the Emperor, decided ‘Easter’ should be celebrated rather than Passover, to purposely separate themselves from the Jews following ‘that evil way,’ which happens to be the only way, according to the Jewish Bible. Those attending this meeting, clearly, did not understand when Jesus said, ‘Do this in remembrance of Me,’ He and His disciples were doing Passover (Luke 22) not Easter.

Historical records tells us Constantine wrote the following edict:

 â€śIt was, in the first place, declared improper to follow the custom of the Jews in the celebration of this holy festival, because, their hands having been stained with crime, the minds of these wretched men are necessarily blinded. By rejecting their custom, we establish and hand down to succeeding ages one which is more reasonable. …

“Let us, then, have nothing in common with the Jews, who are our adversaries. … Let us with one accord walk therein, my much-honoured brethren, studiously avoiding all contact with that evil way. They boast that without their instructions we should be unable to commemorate the festival properly. This is the highest pitch of absurdity. For how can they entertain right views on any point who, after having compassed the death of the Lord, being out of their minds, are guided not by sound reason, but by an unrestrained passion, wherever their innate madness carries them.”

“To sum up in few words: By the unanimous judgment of all, it has been decided that the most holy festival of Easter should be everywhere celebrated on one and the same day, and it is not seemly that in so holy a thing there should be any division.”

“And you shall not walk in the statues of the nation which I am casting out before you; for they commit all these things, and therefore, I abhor them…I am the LORD your God, who has separated you from the peoples.”

Leviticus 20:23-24 (NKJV)

  • 365 A.D.

Many years later, the Council of Laodicea made decisions regarding what day is the Sabbath. Keep in mind the Romans were used to resting on Sunday in order to worship the Sun-god.  This was their proclamation about the Sabbath – notice the virus of antisemitism continues to spread throughout the Roman Catholic Church in those days:

“Christians must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ” (Council of Laodicea, 29th Canon).

You’ll notice in that statement the Council of Laodicea essentially acknowledges the Jews have the seventh-day Sabbath as the correct, God-appointed day of rest, but out of the Romans’ hardened, prejudiced heart, they decreed believers must work on the Sabbath while Sunday, the day already designated as a day of rest to honor their false sun-god was more appropriate. It was in this verdict, many Christians, out of fear of persecutions and being shunned, adhered to this changing of God’s law.

“When the LORD your God cuts off from before you the nations which you go to dispossess, and you displace them and dwell in their land, take heed to yourself that you are not ensnared to follow them and that you do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the LORD your God in that way…”

Deuteronomy 12:29-31 (NKJV)

  • Early 400’s A.D.

Augustine, a theologian of that era, had this to say:

“The holy doctors of the church have decreed that all the glory of the Jewish Sabbath is transferred to it [Sunday]. Let us therefore keep the Lord’s Day as the ancients were commanded to do the Sabbath” (Robert Cox, Sabbath Laws and Sabbath Duties, 1853, p. 284).

If you are interested in many more alarming facts coming directly from the Roman Catholic Church regarding their decision to change the Sabbath from the 7th day to the 1st day, click this link:

http://godssabbathtruth.com/catholicchurchchangedsabbathsunday.html

In regards to the term, ‘Easter,’ this is the English translation of the fertility goddess known as ‘Ishtar’ in the Babylonian culture, or ‘Eastra’ in the Anglo-Saxon culture, or ‘Astarte’ in the Canaan culture, or ‘Inanna’ in the Sumerian culture, or as ‘Venus’ in the Roman culture, or ‘Aprhodite’ in the Greek culture. Regardless of which culture, fertility and sex was the heart of this goddess and sacrifices were made to her around Pesach / Passover.

In the Babylonian culture, the people would sacrifice infants and use the baby’s blood to dye eggs – hence, the tradition of Easter eggs! Still want to dye eggs with YOUR babies? I didn’t think so. (source: https://www.ancient-origins.net/myths-legends/ancient-pagan-origins-easter-001571 and http://www.thinknot.net/easter.htm )

In summary, I pray the truths I shared with my son, not coincidentally named Christian, will guide him as he and others continue their faith journey with God and circumnavigate His course.

As for me and my boat, we will serve the LORD.

yahways