Fear God, Not Ghosts

The craze to dress up like ghosts, goblins, or some other ghoulish costume continues to haunt Americans, including God-fearing Christians and Jews alike. The lucrative 9-million-dollar American industry tempts even the religious to celebrate the creepy time of the year. What’s more frightening is many, if not most Americans, are unaware of the origins of this spooky holiday, much less what the Hebrew and Christian Bibles say about ghosts or more specifically talking to ghosts.

According to numerous credible internet sources, Halloween essentially originated and still is considered a pagan holiday known as the most ideal day to speak to the dead and as a bonus, the dead may even predict the future for you. Even more fascinating is the Torah, the first five books of both the Hebrew and Christian Bibles, specifically warn against speaking to the dead either on one’s own or through a medium/witch to learn of the future (Exodus 22:17, Leviticus 19:31, 20:6, 27; Deuteronomy 18:10-13). The prophet Isaiah also warns not to do so in Isaiah 8:19-20. Just the fact that God states not to converse with the dead to learn of the future indicates it IS possible to do; otherwise, a command stating not to do so would not be needed. It also infers pagans have been communicating with the dead for thousands of years. Jewish interpretation of these sentiments is that it is permissible to talk to the dead, but not to ask them to reveal the future.

In this painting, King Saul falls prostrate upon seeing the ghost of the Prophet Samuel.

In fact, did you know there is a fascinating story found in 1 Samuel 28:7-25 where King Saul sought out a witch or medium to contact the deceased Prophet Samuel to get advice about what to do about a pending battle? In this story, not only did King Saul break both God’s law and his own law banishing mediums or any other form of witchcraft and sorcery to predict the future, but the medium was successful in summoning the peacefully rested Samuel. The medium was shocked to see the ghost of Samuel for it was then she realized King Saul was in costume and deceived her as he concealed his identity (since he banished such practices). So, the medium worried that King Saul would kill her as a result (see 1 Sam. 28:8 -12). Meanwhile, the ghost of the Prophet Samuel was irate that he was disturbed from Sheol, the place all dead go to (vs 15).

As if all that wasn’t remarkable enough, the Prophet Samuel could STILL prophesize to King Saul WHILE DEAD (vs 19)! Prophet Samuel accurately predicted King Saul would be joining him in death the next day along with King Saul’s descendants.

What we can learn from this Biblical account are a few things:

  1. We have an immortal soul or eternal life, without a belief in Jesus;
  2. Whether you are a righteous person or a wicked person, it appears that when you are dead, you are hanging out awaiting the resurrection to be judged on your deeds, not your mental beliefs (Job 14:10-14; Daniel 12:1-3; Ezekiel 36-37) and not instantly ushered to “heaven” or “hell” – even the Christian Bible teaches as such (see John 3:13; Acts 2:29); also, notice ancient Jews already believed in the immortal soul and the resurrection (except the sadducees) way before Jesus offered it. So, why does Jesus’ claim only followers of him can receive it? ;
  3. The familiar spirit also known as a ghost can be disturbed and communicated with (it’s called a familiar spirit because a ghost is likely familiar with you personally like a deceased loved one);
  4. Some mediums do indeed have a gift or craft for summoning and communicating with the dead;
  5. A ghost can inform you of things you shouldn’t know about or ask about (i.e. like when you are going to die or what tomorrow holds);
  6. And evidently, prophets can still prophesize even when dead! Put another way, your personality and giftings live on even after you’re dead.

In addition to God stating that ghosts exist, many individuals have experienced paranormal or supernatural events, leading them to come to similar conclusions. So, what’s the harm in wanting to reach out to your deceased parent, spouse, or other loved one for advice? After all, haven’t we gotten advice from our loved ones many times before when they were living? While it’s okay to talk to our deceased loved ones, perhaps the One True Living God wants us to seek Him instead for said matters, not the dead.

Moreover, while we are on the topic of ghosts, have you ever wondered if there is a Holy Ghost or Spirit of Holiness, or however you want to label God’s Spirit, then that would indicate there also are unholy ghosts or evil spirits. Otherwise, the adjective of “holy” would not be needed to distinguish that Spirit from other spirits. Perhaps just like there are righteous and evil people, there too are good ghosts and bad ghosts, angels, and demons. Makes sense when you ponder our personalities live on. The problem is both good angels and bad angels, commonly referred to as demons, are allegedly all around as are possibly the dead, so who do we know for certain we are talking to when consulting the dead or when a medium is communicating with them on our behalf? How do we know whatever spirit we are communicating with isn’t a demon in a costume of his own, disguising himself as Aunt Betty, hoping to lead us into destruction?

As we study the Torah, God appears to focus on life, providing little information about death; and yet, validating that the dead live on just without a physical body. Torah teaches the living to seek the Living God for guidance. Go to His instructions (Torah) for answers to life.

To summarize, even though ghosts indeed exist as the immortal souls of those gone before us, we only need to fear God, not ghosts.

πŸ‘» Updated 10.30.2023 πŸ‘»

Beyond Heaven and Hell: A Jewish View of Salvation

One of the most significant differences between Christianity and Judaism concerns the definition of salvation.

In many Christian traditions, salvation is primarily understood as being rescued from the consequences of sin through faith in Jesus as the Messiah and Savior. Depending upon the denomination, salvation may also involve baptism, receiving the Holy Spirit, participation in the sacraments, good works, or some combination of these elements (John 3:16; Mark 16:16; Acts 2:38–39). Although Christians differ on the details, most agree that faith in Jesus occupies a central role in one’s salvation.

When I began examining the Hebrew Bible (Tanakh) apart from later theological interpretations, I was struck by how differently the Scriptures describe salvation. The question naturally arose: if belief in a future Messiah is the central requirement for salvation, where do the Torah, Prophets, and Writings explicitly teach this doctrine?

The answer may surprise many readers. Throughout the Hebrew Scriptures, there is no passage stating that one must believe in a future Messiah in order to receive God’s forgiveness or be saved. Rather, the overwhelming emphasis is that God Himself is Israel’s Savior, Redeemer, and Deliverer.

Consider just a sample of the many declarations found throughout the prophets:

  • Isaiah 43:11: “I, even I, am the LORD, and besides Me there is no savior.”
  • Isaiah 44:6: “I am the first and I am the last; besides Me there is no God.”
  • Isaiah 45:21–22: “There is no other God besides Me, a just God and a Savior; there is none besides Me. Turn to Me and be saved, all the ends of the earth.”
  • Hosea 13:4: “You shall know no God but Me; for there is no savior besides Me.”

These passages repeatedly direct humanity toward God Himself as the source of redemption. The emphasis is not on faith in an intermediary, but on trusting, worshiping, and returning to the God of Israel.

Another striking theme throughout the Tanakh is the connection between repentance and forgiveness.

Psalm 51 records King David’s prayer after his sin with Bathsheba. David does not appeal to a future sacrifice or mediator. Instead, he cries directly to God for mercy, confessing his sin and asking for a clean heart and renewed spirit.

Likewise, Psalm 51:16–17 declares:

“For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and contrite heartβ€”these, O God, You will not despise.”

Psalm 103 similarly emphasizes God’s mercy toward those who fear Him and seek to walk in His ways.

The prophets repeatedly echo this message:

  • Isaiah 1:16–18 calls Israel to wash themselves, cease doing evil, and learn to do good.
  • Ezekiel 18 teaches that a wicked person who repents and turns from sin will live.
  • Hosea 14 calls Israel to return to God and receive forgiveness.
  • Joel 2:12–13 urges repentance because God is gracious and merciful.

From a Jewish perspective, these passages demonstrate that God’s forgiveness has always been available through sincere repentance, prayer, and a return to His ways.

Another important theme concerns personal accountability.

The Torah teaches:

“Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; each shall be put to death for his own sin.” (Deuteronomy 24:16)

Ezekiel expands this principle in chapter 18:

“The soul who sins shall die.”

The prophet repeatedly emphasizes that each person is responsible for his or her own conduct before God.

For this reason, Judaism has traditionally understood atonement and forgiveness through the framework of repentance, restitution, prayer, and divine mercy rather than through the death of another individual on one’s behalf. While Christians and Jews interpret these texts differently, the principle of individual responsibility remains a foundational element of Jewish theology.

Another significant difference concerns what salvation often means in the Hebrew Bible.

Many modern readers immediately associate salvation with the afterlife. In the Tanakh, however, salvation frequently refers to deliverance from physical danger, oppression, exile, persecution, or national distress.

Consider the language of:

  • Psalm 53:6
  • Psalm 80
  • Psalm 91
  • Isaiah 51–52
  • Jeremiah 30–31
  • Ezekiel 34–39
  • Zephaniah 3

Again and again, God promises to rescue His people, gather the exiles of Israel, restore Jerusalem, establish peace, and bring justice to the world.

The prophets envision a future in which the nations stream to Jerusalem to learn God’s ways (Isaiah 2:1–4; Micah 4:1–4), the earth is filled with the knowledge of God (Isaiah 11:9), and God’s presence dwells among His people.

In this sense, biblical salvation is often portrayed not as escaping the earth for heaven, but as participating in God’s redemption of the world itself.

The prophets also describe a future restoration in which Israel is regathered, spiritually renewed, and brought into a deeper covenant relationship with God.

Ezekiel writes:

“I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean… I will put My Spirit within you and cause you to walk in My statutes.” (Ezekiel 36:24–27)

Jeremiah 31 likewise speaks of God writing His Torah upon the hearts of His people.

These passages describe a future age in which God transforms His people, forgives their sins, and renews their relationship with Him. Significantly, the emphasis remains upon God’s direct action, His covenant with Israel, and the restoration of obedience to His Torah.

Christianity and Judaism ultimately approach salvation from different starting points.

Christianity generally understands salvation through faith in Jesus’ death and resurrection as the means by which sins are forgiven and eternal life is secured.

Judaism, drawing from the Hebrew Scriptures, understands salvation primarily as God’s ongoing work of redemption through repentance, forgiveness, covenant faithfulness, and the future restoration of Israel and the world. The focus remains upon turning directly to God, walking in His ways, and trusting in His mercy.

Both traditions speak of redemption and hope, yet they define those concepts through very different theological lenses.