Within Christian circles, a common interpretation of Daniel 7:13 is this one “coming with the clouds” must be Jesus at the time of his second coming; however, upon reading the text in context as well as with nearly every other prophecy made by the prophets, we learn much about this particular cloudy day as well as who emerges.
I submit to you today that this sentiment of one coming with the clouds may not be Jesus victoriously floating in the cloudy air coming down to earth to rule and reign as some imagine, but more like a person emerging from the ashes or smoke upon the smoldering day of the LORD as the prophets frequently describe.
We know in the final moments of this earth and this heaven, there will come a time when Israel is surrounded and attacked, but God literally and physically saves them from annihilation (see Zechariah 12, as one example). We also see in numerous prophecies written by more than two or three witnesses, being the prophets of Tanakh/the Hebrew Bible, words like earthquakes, fire, burning, melting, dissolve, stubble, blazing, steam, and clouds are all used to describe the great and terrible day of the LORD. Furthermore, we see in Isaiah 45:22 Israel’s sins are forgiven like a cloud covering their transgressions from the sight of the LORD.
How does the LORD prefer for His people and the earth to be cleansed throughout the Hebrew Bible? By water and fire – think about the great flood in Noah’s day or washing the hands before various rituals of the Jewish people or being ritually made clean in a mikvah before the feasts of the LORD and other lifetime events (where baptism came from), as well as the burnt offerings using fire and smoke, a sweet-smelling aroma to the LORD. Now consider the LORD previously used water to cleanse or create a new earth, but this time, He will use primarily fire since He already promised not to flood the entire globe at once; hence, the symbol of the rainbow for that covenant. Many Christians understand this concept as even Peter wrote about it in 2 Peter 3:7-13.
Therefore, it should not be too difficult to comprehend this terminology used in Daniel 7:13 as one “coming with the clouds” is referencing one emerging from the smoke or ashes. Review the previous verses in Daniel 7, specifically verses 9 as it references a “fiery flame”, a “burning fire”, or in verse 10, “a fiery stream..” or verse 11 referencing a “burning flame” all leading up to this one coming with the clouds.
Also, notice in these plethora of passages, they all reference an unbelievable amount of destruction using the fire and earthquake or possibly nuclear related terminology described previously (see Isaiah 24:3-6, 13, 18-23, 44:22-25; Haggai 2:6-7; Zechariah 14; Joel 2:2; Ezekiel 30:3, 34:12, 38:18-23, Malachi 4:1-3; Zephaniah 1:14-18, 3:8; Amos 5:18-20; Jeremiah 30:23-24). Nearly every prophet describes the same or similar event.
Is it not possible this earth-shattering epic event full of fire would not create much smoke-filled clouds? Having lived near the gas and oil refineries in the Galveston Bay area of Texas, it was not unusual for explosions to erupt causing smoke-filled plumes of clouds in the sky. Now, consider how at this same time throughout Scripture, the prophets also speak to a resurrection of the dead, specifically all of Israel, all twelve tribes, and the miraculous reunion of both houses of Israel (see Jeremiah 29-31; Ezekiel 34-37) as God forms a New Jerusalem centered in the New Earth and New Heavens (see the article I wrote, “Are We Raptured to Heaven?” ).
While understanding all of Israel is resurrected as promised by the LORD regathering them to the land of Israel no matter where in the world they were scattered and died, then the LORD washes them/us clean and dispenses His Spirit of Holiness onto them (see Ezekiel 11:19-20; 36:27), ponder the plausibility of literally David also being resurrected to rule and reign as the prophets reference numerous times in Ezekiel 34:23-24; 37:24; Jeremiah 30:9; Isaiah 9:7; Hosea 3:5. Notice in Daniel 7:14 and 18, just after describing one who comes within the clouds, that it speaks to one who will rule the reunited kingdom matching what the previous references state as well fulfilling God’s Davidic Covenant or covenant made with King David. Equally interesting is that Ezekiel 34:12 references a cloudy destructive day and then a few verses later also refers to David being made King in Ezekiel 34:23-24.
Due to all of the overwhelming discussion in the Hebrew Bible of said events, it is my conclusion and belief that Daniel 7 is referencing one, specifically King David, emerging from the smoke-filled plumes of clouds due to the fiery day of the LORD, to rule and reign along with the rest of “the saints of the Most High” being Israel (Daniel 7:18), while God’s presence encompasses the newly formed New Jerusalem, New Earth, New Heavens, and activates the promised New Covenant (Ezekiel 36:27, 37:26-28; Jeremiah 29-31; Isaiah 2, 11, 51,59:16-62:12; Micah 4; Zechariah 14).
Just as Daniel foretells, a cloudy day of the LORD indeed appears to be in the forecast.
Zechariah 8 is a short and sweet chapter telling the people of Israel (and readers), one fine day, God will dwell in Jerusalem. At that time, He will end antisemitism and instead, not only bless the reunited 12 twelve tribes of Israel (House of Judah and House of Israel), but vindicate them. There are many chapters in the Hebrew Bible that describe a miraculous regathering or reuniting of the scattered Israelites across the globe, both the living and the dead, bringing them all to heaven on earth being Jerusalem (such as Ezekiel 36-37; Jeremiah 29-31). Also, notice the section of Zechariah 8:16, a prophecy about the very end of time as we know it. Right after the LORD describes and promises Israel’s future literal salvation, what does He instruct the must the Jews/Israel do in the meantime? Believe in the Messiah? Believe in God’s Son yet to be born (at the time this chapter of Zechariah was written)? Believe in Jesus? No, essentially, live righteously – obey the principles of Torah. Shouldn’t the concept of believing in Jesus to pay for your sins or even just stating “Believe in The Messiah” be inserted in this epic moment leading up to their salvation? I encourage you to pray and ponder as to why there is nothing like that mentioned in the Tanakh/Hebrew Bible/Old Testament and yet, Amos 3:7 says the Lord does nothing without revealing it to His prophets first. Moreover, always get in God’s word for yourself and ask Abba Father (Jeremiah 3:19) lots of questions. He will show you things you did not know (Jeremiah 33:3) as He does with me and many others.
Ask yourself and Abba Father (Jeremiah 3:19), why after He dwells on earth in Jerusalem described in Zechariah 8, the entire globe is seeking not just God in Jerusalem, but clinging to Jews, specifically their tallits, which are the garments with tzits-tzits attached (see Zechariah 8:23 below)? These are commanded by God to be worn and are symbols to help them remember the importance of obeying God’s commands (see Numbers 15:37-41).
Think about the connection –> At this future moment, people will be clinging to the Jews realizing God is with them. Notice the verse of Zechariah 8:23 specifically state people will be grabbing onto the Jew’s garment corners as if the prophecy is telling us people will cling to Jews and God’s Torah, which has already started to manifest today. God’s ways are found in His commands, His Torah, His instructions for living, which not only is His will, but they are the light (Psalm 119:105-106, Proverbs 6:23) and the Jews/Israel are called to be the light to the nations (Isaiah 42:6; 49:6). Hence, what they are chosen to do: Be the light – lead in love as they live by Torah.
Why doesn’t the prophet Zechariah describe the New heavens and New earth or New Jerusalem or New Covenant era (notice all the “NEW”s -pun intended) as…”And in that day the Christians will be the light of the world teaching people how to decorate Christmas trees, how to have successful Easter egg hunts and stand in line for the best Heavenly Ham, how to plan a great turn-out for Trunk or Treats, or teaching them about communion, how to successfully and secretly slip up that repentant hand and inwardly profess the sinner’s prayers without anyone knowing then or later, or how to memorize the Lord’s prayer, how to evangelize by handing out tracks about God’s son, how to go on mission trips and build things but tear down with our words..”, or whatever other definition Christians used to define as being the light?
I don’t think it’s possible for any of us, whether Jew or Gentile, to ponder and know God’s truth in it’s entirety, much less live it precisely as He intended it here and now, for how can we know infinite truth and all His thoughts or ways? But we do know truth is what He chose to reveal in the Tanakh and that is: Israel is chosen and God’s Torah is the light for all eternity. So much so the non-Jews will be looking to Jews and the instructions God gave them for guidance.
Christianity teaches that the New Covenant began with Jesus’ death and resurrection. However, according to the Hebrew Bible, the events that describe the initiation of the New Covenant are vastly different than Christian dogma wants you to believe.
Because G!d does nothing without revealing it to his prophets first (Amos 3:7) and He is BIG on reiterating concepts with at least two or three prophetic witnesses, it’s important we study what G!d specifies through these prophets to better understand important concepts such as the New Covenant and other related events.
In both the Hebrew and Christian Bibles, there is a limited dialogue regarding the New Covenant. Nevertheless, the one and only time the terminology is used, the LORD provides a few critical clues through His prophet Jeremiah in Jeremiah 29-31. Specifically, the term is used in Jeremiah 31:31.
“Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah – ” Jeremiah 31:31 NKJV (New King James Version)
In Jeremiah 31:31, the reader is introduced to the term “New Covenant” and that this New Covenant is made between G!d and two groups of people, the Northern Kingdom or ten tribes of Israel, being the House of Israel, and the Southern Kingdom, primarily consisting of the remaining two tribes, the House of Judah. The slang term “Jew” comes from the tribe of Judah, which later evolved to be “House of Judah”. To understand how the kingdom of Israel split into two groups, read 1 King 12. Essentially, there was a family feud, but not the Steve Harvey type.
The famous Jeremiah 29:11 quote, which can be found in nearly every Christian Bookstore and Hobby Lobby across the United States, G!d says, “For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, plans to give you a hope and a future…” (NIV). Technically, this promise is given to Israel, not Christians shopping at Hobby Lobby. When we read Jeremiah chapters 29 through 31, at the time of these prophecies, both houses were in captivity. The House of Israel had been taken captive by the Assyrian Empire much earlier and the House of Judah was taken captive by the Babylonian Empire. Although the prophecy in chapter 29 primarily applied to the Jews held in Babylonian captivity, the prophecy of Jeremiah 30, applies for a much later time. In Jeremiah 30:7 it references a time of trouble for Jacob, meaning the nation of Israel, perhaps it could imply a greater captivity, if you will. Daniel 12:1-2 also uses the same terminology of “a time of trouble” and is referring to the Battle of Gog and Magog. Such an epic battle will be led by Gog, the ultimate villain, as he and numerous other nations surround and attack the nation of Israel. More details of this battle can be found in Ezekiel 38 and Zechariah 14 among other prophetic passages. Nevertheless, through the prophet Jeremiah, G!d is giving His people hope that even though life will be frightening for them in the future, G!d will literally and physically save them from their enemies similar to how He did when they were in Babylon and years earlier, in Egypt.
Through the prophet Jeremiah, G!d expands in great detail exactly what He means when He says “a future and hope” or “a hope and a future” (depending on which version you are reading) in Jeremiah 30. Notice in Jeremiah 30:3, Adonai, the LORD says, “For behold the days are coming…that I bring back from captivity My people Israel and Judah…I will cause them to return to the land that I gave to their fathers and they shall possess it..” So here we see G!d plans on rescuing and restoring all of the House of Israel and the House of Judah, uniting both the divided kingdoms and bringing them all back to the land of Israel to safely dwell.
Interestingly, the House of Judah largely consisted of the tribe of Judah, Benjamin, and the Levites, but the House of Israel, the ten northern tribes that were taken prisoners by the Assyrian captivity and assimilated into the nations, have never been tracked, much less regathered. As a side note, texts from both the Hebrew and Christian Bibles reveal some of those Northern tribes merged with the House of Judah and therefore, it can be argued that the Jewish population today represents all or at least some of the twelve tribes, but for the most part, it would appear the vast majority of the ten tribes assimilated with the nations and are considered unidentified or lost. With that said, here in this text of Jeremiah 30, G!d declares He will be regaining custody of all His kids in a glorious and miraculous family reunion in the New Covenant. In other words, the lost will be found!
RESURRECTION | RESTORATION
Jeremiah 30, verse 9, reads, ”They shall serve the LORD their God and David, the king whom I will raise up for them.” Now, if you aren’t familiar with the plethora of other passages in the prophets discussing this same prophecy you might glaze over the “raise up” phrase but this is referring to the resurrection and restoration of the House of Israel and the House of Judah described in Ezekiel 37. I believe this verse indicates the LORD is literally going to resurrect King David, as well as all of the deceased Israelites (twelve tribes), and David will rule and reign once more. Other Jews state this verse means, G!d will provide someone from David’s lineage, specifically through the line of David’s son, Solomon, to rule. Christians typically assume this David figure refers to Jesus’ alleged past resurrection and yet, obviously, this reference to resurrecting, rescuing, and restoring Israel cannot be about Jesus’ alleged resurrection because #1 all twelve tribes were not rescued from the Roman Empire, in fact, the Jews weren’t rescued at all, though they were oppressed, AND #2 nobody was raised up to be a literal, visible-to-all king of Israel after Jesus’ alleged death and resurrection. Just the opposite manifested. The House of Judah was scattered throughout all the nations in the years after Jesus’ alleged resurrection, not rescued to dwell in safety, much less restored.
It wasn’t until 1948, that a minority of Jews have been and still are being restored to the land of Israel in present modern times, but still not both houses. There still are many Jews scattered throughout the globe as well as the deceased House of Israel and their unknown descendants.
WORSHIP | SACRIFICES RESUME
As we continue to read the surrounding verses and context of the new covenant prophecy, notice we left off at Jeremiah 30:9, an important verse to grasp as it proclaims the House of Israel and the House of Judah, previously defined, will all be serving G!d collectively, not Allah or Jesus, mind you, but “their God”. Furthermore, that same verse adds they also will be serving David as their king. David was known as a “man after God’s own heart” and one of the greatest kings of Israel to ever have lived, who also authored most of the Psalms. You could say, David, the king/prince, was the ultimate worship leader as he will do once more in the New Covenant. In the prophetic Book of Ezekiel, the prophet Ezekiel also speaks about the reunion of both the House of Israel and the House of Judah in addition to describing David, a ruler or prince that leads the people in worship, including in making various offerings, even sin offerings (Ezekiel 34:23-24, 36:22-24, 37:24-28, 45:16-46:18). Ponder this as you study these passages: If Jesus was the final sacrifice, why does the prophet Ezekiel in Ezekiel 45-46 and the prophet Zechariah in Zechariah 14:16-21, very clearly detail sacrifices will resume as a critical means of worship in the future for both Jew and Gentile?
Go to Ezekiel 34:23-31. Notice G!d reiterates here through a different prophetic witness being Ezekiel what He said in Jeremiah 30:9 that He will make David be like a shepherd to His sheep (of Israel), the LORD will be their G!d (not Jesus), and David will be a prince or governing ruler. Verse 25 describes the New Covenant as a “covenant of peace” made with them. Incidentally, Ezekiel 37, verses 25-26 express the same statement. Notice in Ezekiel 34, the prophet goes on to describe a time of peace and prosperity, where animals will no longer attack people or each other (Hosea 2:20 & Isaiah 11:6-9, 65:25 also speak to this), the earth will be a lovely garden producing delectable crops, Jews will no longer be persecuted by Gentiles anymore, and all will know who the LORD is (Ezekiel 34:25-31). Return with me to Jeremiah, specifically Jeremiah 31:33-34. Please carefully notate that the LORD makes it very plain and understandable in this New Covenant that “No more shall every man teach his neighbor, his brother, saying ‘Know the LORD’, for they ALL shall know Me..” There will be no more wars because there will be no religious or political debates for all will know G!d and His ways in the New Covenant time frame. Other prophetic witnesses such as in Isaiah 2 and Micah 4 both speak to similar sentiments of all will know and be taught G!d’s instructions and there will be no more war.
A NEW WAY OF LIFE
Did these descriptive events manifest upon Jesus’ alleged resurrection? Of course, not. In fact, Jesus proclaimed the opposite, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword.” (Matthew 10:34 NKJV). The Crusades and other heinous persecution of innocent Jews by the hands of Christians confirm the fruit of the Gospels. Jesus and the faith that developed in his name indeed failed to bring a covenant of peace to the globe. Rather, the prophets of the Hebrew Bible describe obvious physical changes as G!d more or less will provide a NEW way of life, or perhaps you could say, a type of NEW heaven and NEW earth; hence, the NEW, or more accurately termed, RENEWED covenant, a covenant of peace on earth. By describing the earth and this covenant as “new”, it is simply a figure of speech inferring a refreshed version of the existing earth and existing eternal covenant G!d has with Israel. Each covenant G!d has made with humans builds upon the previous. As a simple example, women are still experiencing pain in childbirth, which was part of the very first covenant G!d established. Several more have been established since then, but no covenant nullified the previous, it only builds upon it.
NO ONE CAN DIE FOR ANOTHER’S SINS
Lastly, in all these Scriptures foretelling a future era, have we read anything stating Israelites or anyone for that matter must believe in a Messiah in order to receive eternal life, be resurrected, be forgiven of sins, and miraculously make it to Israel? Do you notice the resurrection of the dead, as well as the rescue and reunion of both the House of Israel and the House of Judah, have been in the forecast even without any belief in Jesus? Moreover, if G!d can reveal all these other details to His prophets, why didn’t he reveal the most important detail that a person must believe in Jesus for the forgiveness of sins, to be resurrected, or rescued? Christians are led to believe Jesus died for their sins and therefore, believe they are in the New Covenant, and yet, in addition to the fact that none of the events of the New Covenant have manifested yet, Jeremiah 31:30, quite literally the verse next to the “new covenant” verse, reiterates commands G!d already stated, which is “every one shall die for his own sin”. Just like G!d says numerous places elsewhere – nobody can die for your sins – each person is held accountable to G!d for themselves. Study Deuteronomy 24:16, 2 Kings 14:6, Psalm 49:7, Jeremiah 31:30; Ezekiel 18 & 33. Therefore, it is a direct violation of G!d’s word for another person, like Jesus, to die for the world’s sins.
WAIT & SEE
With all this overwhelming evidence, it is clear the new covenant has not manifested yet. While we can’t be certain WHEN exactly these prophecies will manifest, we do know WHO is involved, WHERE to be watching, and WHAT to look for as there will be glaringly obvious signs indicating the New Covenant has been activated. For now, we wait and put our trust in G!d alone.
To assist you in your Biblical studies, the PDF version of this article is available for download/print.
Christianity teaches that Jesus, the perfect sinless lamb-of-G!d had to die for people’s sins so they can be forgiven and make it to heaven. Christianity also touts that it is only through a blood sacrifice a person can receive atonement for any sin, whether intentional, unintentional, past or future sin. It is propagated to congregants that all of us, whether Jew or Gentile, are eternally doomed unless we believe Jesus is the Messiah who died and overcame sin and death through the resurrection. Guilt, condemnation, and fear are the key ingredients while dangling promises of heaven and eternal life to motivate people to believe. These beliefs come from various places throughout the New Testament, which just by cleverly labeling it the “New” Testament sends the message anything before it is old news, invalid, and irrelevant. Out with the old, in with G!d’s new and improved way of doing things. And yet, Malachi 3:6 and 1 Samuel 15:29 clearly state G!d does not change. We do. With that said, let us explore what the “Old” Testament, or Hebrew Bible, has to say about sin, sacrifices, forgiveness, believing in the Messiah to be saved, etc.
While it is true that all of man sins eventually as the Apostle Paul writes in Romans 3:23 and it is true sin has consequences as he further explains in Romans 6:23, “For the wages of sin is death.”, it is not necessarily death or blood of an animal or blood of a human in Jesus’ case that can make it right or to put in Biblical terms, make atonement. It can be confusing, however, when a Christian cherry-picks verses, as they (formerly we) seem to specialize in doing in order to propagate a doctrine. Christian missionaries and ministers often point to Leviticus 17:11 which in part states, “For it is the blood that makes atonement for the soul.” That is their AH-HA GOTCHA moment. And yet, when studying sacrifices and other passages found in the Hebrew Bible, we see G!d provides a variety of methods to teach His people a tangible lesson about sin and forgiveness; moreover, He provides grace and mercy well before Jesus and still today regardless of Jesus.
First, understand, there are many different types of sacrifices, most of which are a form of praise and worship and have nothing to do with sin such as the burnt offering, meal offering, the daily morning and evening offerings, various offerings during the feasts of the LORD, etc. In fact, the sin and trespass offerings, also known as the purification and guilt offerings, are only for unintentional sin, meaning you, your household, the congregation, or the nation accidentally violated G!d’s law without realizing He had a law against such a thing.
Second, please study and know there is no sacrifice for intentional sin only unintentional sin. Understanding this concept is critical. I encourage you to get a Strong’s Concordance or Google the terms unintentional and intentional in the Bible. You will not find any sacrifice for intentional sin for if you knowingly and purposely sinned, you went through G!d’s judicial process and would have been eventually stoned or cut off (same thing) should the account of two or three witnesses manifest. The sin or purification offering is for if a sin was unintentionally committed against the LORD whereas the trespass or guilt offering was if a person unintentionally sinned against another person and by default the LORD as well. You will notice Leviticus chapters 4-6 states that those who unintentionally sinned against their brother, neighbor, or another person had to make restitution to the person they accidentally sinned against. Hence, love G!d, love others concept taught in both the Hebrew and Christian Bibles. While reading about the trespass also known as the guilt offering, notice in Leviticus 5:6-13, the Torah teaches if a person cannot afford to bring a lamb, goat, turtledoves, or a pigeon, they can instead simply bring flour for forgiveness. Flour for forgiveness?! And yet, there is no blood in flour so based on Christian theology, how could that person be forgiven? Nevertheless, Scripture reveals that a person shall be forgiven indeed (see vs. 13). The overall message, G!d is teaching His people is, yes, sin has consequences, and He uses the concept of sacrifices whether it be ideally a costly sacrifice of an animal or even flour to reveal even unintentional sin is not to be taken lightly (pun intended) and yet certainly forgivable upon repentance. Now learn your lesson and don’t let it happen again.
The Book of Hebrews, along with other New Testament books, replaced words from various Scriptures found in the Hebrew Bible to lead the reader to believe the doctrine being peddled. Consequently, Christians are led to believe G!d required a human sacrifice to put an end to animal sacrifices. Compare Hebrews 10:5-8 to the Psalm he is allegedly quoting in Psalm 40:6-8. We can see in this example the anonymous author of Hebrews twisted and misquoted the Psalm to fit their agenda of making it seem like a human sacrifice was required, which is just a copy of the pagan religions before ancient Israel existed and carried on for thousands of years (and still today in some cultures).
Rather, the sin sacrifice of animals is simply a tangible physical means G!d uses to reveal the concept of consequences and accountability for ourselves and one another. G!d recognizes humans need physical, tangible memorials to help us remember Him and His instructions for living – see Numbers 15:37-41 as another tangible physical reminder. G!d commanded the Israelite men to wear tzits-tzits, strings from the hem of their garment to remind them to obey G!d’s commands.
Similar to the lesson of the sin sacrifices, as a parent, at times you take away your kids’ electronics or TV time when they sin. Upon doing so, it’s not because you need their electronics, rather you are insisting they sacrifice something with the hopes of teaching them what they did is not permissible in your eyes and they ought not to do it again. You, like our Heavenly Parent, hopefully, are fair and just upon deciding what they must sacrifice on an age-appropriate and offense-appropriate level or affordability level. Flour.
Third, understand sacrifices cannot be made in your backyard or just anywhere you please, but rather can only be made in the place the LORD chooses being in the Temple in Jerusalem (see Exodus 20:24; Leviticus 17:3-6; Deuteronomy 12:13-14, 16:5-6), which at this point in time does not exist. This is the only reason sacrifices are not currently happening. Nevertheless, notice what King Solomon proclaims in a prophetic prayer as he dedicates the first temple. In 1 Kings 8:22-53, but especially highlight verses 44-50 for it is there we see Solomon describes a variety of scenarios for both Jew and Gentile to receive forgiveness including when Jews are dispersed in various lands, taken captive, etc. with no capability of accessing the Temple, all they must do is repent and G!d will forgive them! Lamentations 3:22-26 as does Psalm 50-51, Psalm 103, Isaiah 1:16-20, and numerous other passages throughout the Hebrew Bible clearly state all one must do is pray to G!d and repent for their sin and He will gladly forgive them! I implore you to search this out for yourself. Explore terms like sin, forgiveness, salvation, etc. in the Hebrew Bible – an enlightening picture will unfold.
Fourth, did you know that Torah, G!d’s teachings, will be taught to the entire world from Jerusalem? Several passages such as Isaiah 2; Micah 4; and Ezekiel 44 reveal Torah will be taught. Moreover, the nations must also comply with Torah, G!d’s voice, His law one day INCLUDING worshipping G!d on the Jewish Sabbath according to Isaiah 66:22-24 AND bring sacrifices, according to Zechariah 14:16-21.
Fifth, please study the future prophecies found in Ezekiel 36-48, which include the resurrection, regathering, and restoration of all twelve tribes of Israel to the land of Israel. Within those incredible chapters notice the prophet Ezekiel shares that not only will G!d’s Torah be willingly obeyed by the House of Judah and the House of Israel, but that sacrifices will once again resume. What’s fascinating is these sacrifices are being led by the prince, presumably what some refer to as the Messiah, or an anointed ruler (see Ezekiel 44-46). Notice in Ezekiel 45:15-25, that the “prince” makes sin or purification offerings as well as all the other offerings on behalf of himself and the people, but only for unintentional sins as discussed previously. If Jesus is the one and only Messiah or “prince”, the perfect sinless lamb of G!d who made a sacrifice once and for all as the anonymous author of Hebrews proclaims, why does the Hebrew Bible prove otherwise?
Also, you will find there is no sinless Messiah described in the Hebrew Bible for it clearly states there is no one without sin according to 1 Kings 8:46 and Ecclesiastes 7:20.
Lastly, in Jeremiah 31, the chapter that predicts the new covenant, notice verse 30 says, “But everyone shall die for his own iniquity.” That’s strange don’t you think? Why doesn’t it say that Jesus will be the final sacrifice as he will die for everyone’s iniquity and the world will live happily or heavenly ever after? Why doesn’t it say this here in Jeremiah 31 particularly when it is discussing the New Covenant? The entire chapter of Jeremiah 31 is prophesying the future full regathering and restoration of Israel one fine day in the New Covenant and yet is still speaking of people dying for their own sin – being responsible for their own sin not trusting in Jesus to do it for them.
The law and prophets clearly speak to this several times as if giving plenty of advance warning of a false religion that will teach such concepts – most likely because this concept of human sacrifices has been a pagan practice since before ancient Israel even existed! Please review Deuteronomy 24:16, 2 Kings 14:6; Psalm 49:7; Ezekiel 18 and 33, all of which speak to the concept of a human cannot die for another human’s sins. Everyone is accountable to G!d for themselves. So why do we think Jesus, a human, can die for our sins?
Also, now knowing the law and prophets speak nothing towards such concepts of a Messiah dying for our sins, nor do we need to believe in a Messiah to be saved, and we now understand human sacrifice for the atonement of sin is forbidden, plus forgiveness is granted simply by repenting when a temple is not in place, and when it is in place, flour can be used as a substitute for blood, and if G!d does nothing without revealing it to His prophets first as Amos 3:7 states, why would we suddenly think G!d changed not only His pure language (see Zephaniah 3:9) from Hebrew to Greek, did away with His instructions found in Torah, and yet didn’t reveal it to His prophets of such dramatic changes or that a person must believe in His one and only son, the Messiah, in order to be forgiven and saved?
Ironically, I discovered this and so much more when I attempted to write an article proving Jesus is the Messiah using only the Old Testament. Needless to say, upon doing so, over many astonishing and grievous months, G!d “flip-flopped” my faith as His word clearly declares Jesus did not die for my sins, your sins, or anyone’s sins but his own!
You may download/print this article for your own studies.
Did you know when Jesus / Yeshua read Isaiah 61 in the synagogue on Shabbat (Sabbath/Saturday), which we can read about in Luke 4:16-30), He was reading from that specific week’s “Haftarah” portion? For thousands of years, those of the Judaism faith have read from the Torah and Haftarah. A major part of the Jewish worship service since the days of escaping Babylonian captivity (see books of Ezra & Nehemiah), is the public reading of the Torah.For the Jewish people learned the hard way while under Babylonian captivity to forsake God’s instructions will inevitably lead to physical and spiritual bondage. The Torah is the first five books of the Bible, also known as the Law, or God’s instructions for life. Each week, in today’s congregations of Judaism, Messianic Judaism, and many Hebrew Roots’ congregations read a certain portion of the Torah in their services. So the whole world (of those groups) is studying the same portions in unity. However, many years ago, circa 175 BC, when Antiochus Epiphanes conquered the temple, he outlawed the public reading of the Torah, replaced the holy artifacts with pagan gods within the temple, slaughtered pig, an unclean and abomination according to Leviticus 11, Deut 14, and Isaiah 65-66, as a means to mock God’s ordained sacrificial system, and even tormented and killed Jews for holding to their belief in the one true God and their desire to adhere to His laws. All of this was an “abomination of desolation”, which will happen again according to prophecies found in the Books of Daniel, Matthew, and Revelation. Consequently, the rabbis of those days researched and prescribed related passages of the Torah found in the Prophets to be read each week instead of the Torah during that tumultuous time. This became known as “Haftarah”, which means “conclude”. After that horrific time, the practice of reading from the Prophets stuck so today, passages called portions from the Torah and the Haftarah, which are related are read. In Messianic Judaism (and possibly Hebrew Roots too), related portions from the Brit Chadesha (Renewed/New Covenant) are read as well. This photo captures this week’s. The Torah portion’s title is selected from the first few words of the passage. You will notice all of these passages have to do with sending out (i.e. spies & apostles). I hope you had a peacful, wholesome #Shabbat!